Is there a duty to make up the fast for the nursing and pregnant woman, or is it a fidyah?
Machine translationRead the Arabic original
The questioner : The first question regarding the pregnant and nursing woman: some say that they must make up the fast, not pay the fidyah, based on the hadith of Anas al-Ka'bi, and they say that the verse is not abrogated.
The Shaykh : And it is.
The questioner :[Al-Baqarah 2:184] .
The Shaykh : It is not abrogated, very well, if it is not abrogated.
The questioner : Excuse me, rather they say that it is abrogated.
The Shaykh : That has confused me.
The questioner : Excuse me, O Shaykh.
The Shaykh : And nothing else? The verse is abrogated?
The questioner: Yes.
The Shaykh : What abrogated it?
The questioner : His saying, Blessed and Exalted is He,.
The Shaykh : Were not those who were given the choice before, did they not see the month?
The questioner : Rather, they saw it.
The Shaykh : So where is the abrogation?
The questioner : Some of them fasted and some of them paid the fidyah.
The Shaykh : That is it.
The questioner: Yes.
The Shaykh : So there is no abrogation, there is no contradiction between this and that, especially if we remember the interpretation of the Interpreter of the Qur'an.
The questioner: Yes.
The Shaykh : Ibn Abbas.
The questioner: Yes.
The Shaykh : Where he argues with the verse that it includes the pregnant and nursing woman andThe Shaykh : the elderly person.
The questioner: Yes.
The Shaykh : And that this is not abrogated.
The questioner: Yes.
The Shaykh : We conclude with the following result: first, the claim of abrogation has no evidence for it; second, the generality of the verse includes these people; third, and finally, this is what the Interpreter of the Qur'an held.
The questioner : Yes, very well, is their argument in the hadith that they say the traveler makes up the fast, so the pregnant and nursing woman must make it up because it came in one hadith?
The Shaykh : No, this is, as they say, the indication of conjunction.
The questioner: Yes.
The Shaykh : Weak.
The questioner : Weak.
The Shaykh : Yes, exactly.
The questioner : Yes, yes, may Allah reward you with good.
Indeed, Allah has relieved the traveler of half of the prayer, and He has relieved the pregnant and nursing woman of fasting.
إن الله وضع عن المسافر شطر الصلاة ، ووضع عن الحامل والمرضع الصومThe Shaykh : And it is.
The questioner :
And upon those who are able [to fast, but with hardship] - a ransom
وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌThe Shaykh : It is not abrogated, very well, if it is not abrogated.
The questioner : Excuse me, rather they say that it is abrogated.
The Shaykh : That has confused me.
The questioner : Excuse me, O Shaykh.
The Shaykh : And nothing else? The verse is abrogated?
The questioner: Yes.
The Shaykh : What abrogated it?
The questioner : His saying, Blessed and Exalted is He,
So whoever witnesses the month among you, let him fast it.
فمن شهد منك الشهر فليصمهThe Shaykh : Were not those who were given the choice before, did they not see the month?
The questioner : Rather, they saw it.
The Shaykh : So where is the abrogation?
The questioner : Some of them fasted and some of them paid the fidyah.
The Shaykh : That is it.
The questioner: Yes.
The Shaykh : So there is no abrogation, there is no contradiction between this and that, especially if we remember the interpretation of the Interpreter of the Qur'an.
The questioner: Yes.
The Shaykh : Ibn Abbas.
The questioner: Yes.
The Shaykh : Where he argues with the verse that it includes the pregnant and nursing woman andThe Shaykh : the elderly person.
The questioner: Yes.
The Shaykh : And that this is not abrogated.
The questioner: Yes.
The Shaykh : We conclude with the following result: first, the claim of abrogation has no evidence for it; second, the generality of the verse includes these people; third, and finally, this is what the Interpreter of the Qur'an held.
The questioner : Yes, very well, is their argument in the hadith
Indeed, Allah has relieved the traveler of half of the prayer, and He has relieved the pregnant and nursing woman of fasting.
إن الله وضع عن المسافر شطر الصلاة ، ووضع عن الحامل والمرضع الصومThe Shaykh : No, this is, as they say, the indication of conjunction.
The questioner: Yes.
The Shaykh : Weak.
The questioner : Weak.
The Shaykh : Yes, exactly.
The questioner : Yes, yes, may Allah reward you with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.