Reading from the poet's words: "To knowledge that was attained by their attributes..." to the end of the chapter
Machine translationRead the Arabic original
The Shaykh : And likewise the Qur'an, the Qur'an is full of what you want to read first.
The reader: Yes, fine.
"And likewise the Qur'an is full of the At *** ttributes, and they are the purpose of the Qur'an
So that He becomes known to us by His attributes *** And so that He is mentioned to us in our hearts" ...
The Shaykh : I haven't read it, read it, put a mark, come on, read "To knowledge" from two verses before it.
"To knowledge that was attained by their attributes *** No one from among the people has been given it
And they are the ones of firm resolve who, in the Surah of the Al *** Ahzab and al-Shura, came with clarification
And likewise the Qur'an is full of the At *** ttributes, and they are the purpose of the Qur'an
So that He becomes known to us by His attributes *** And so that He is mentioned to us in our hearts
And with the tongue as well, along with our love for Him *** So for this reason, affirmation is in faith
Like the foundation of a building, so whoever throws *** at the foundation, what about the building?"
The Shaykh : So whoever throws.
The reader: "Like the foundation of a building, so whoever throws *** at the foundation, what about the building
And by Allah, the building of the religion of the Mes *** senger of Allah did not stand by denying the attributes of the Exalted
It did not stand except by the attributes, detailed *** Affirming them in detail, as one with knowledge does" .
The Shaykh : In detail, do you have affirmation of them by the nominative case?
The reader: "It did not stand except by the attributes, detailed *** Affirming them in detail, as one with knowledge does
So they are the foundation of our religion and every re *** ligion before it from among the other religions
And likewise, the heresy of the servants, its foundation is de *** nial, and those with knowledge bear witness to this
And by Allah, there is no heresy on earth that has appeared *** Except from denial and rejection
And by Allah, there is no heresy on earth that has appeared *** From the side of affirmation and the Qur'an
These are the heretics of the servants, all of them *** And their writings in every place
None of them says that Allah"
The Shaykh : One, one
The reader: "None of them says that Allah is above *** the Throne, having risen over the worlds
And says that Allah, Exalted is His Majesty, *** Spoke with the revelation and the Qur'an
And says that Allah spoke to His servant *** Moses, so He made him hear with the ears
And says that the transmitted texts are not opposed *** to reason, but rather two matters that agree
And the transmitted texts came with what reason is baffled by, and the transmitted texts came with what reason is baffled by"
The Shaykh : As I said first, reason is baffled by it
The reader: "And the transmitted texts came with what reason is baffled by, *** not with the obvious impossibility
So look at the Jahmi how he came to the *** foundation of guidance and the strongholds of faith" .
The student: It dropped at the verse...
The Shaykh : Add it later, add it later, yes.
The reader: "With the pickaxes of denial he cuts them, so what *** remains of faith with denial
One who knows this, aware of the sources of *** opinions, is well-versed in this matter
And by Allah, if you looked closely, you would see *** this and something greater than it, seen with the eye
But on those eyes is a veil, but on those eyes is a veil *** What can the eye-doctor do for the blind?" .
The Shaykh : If the eyes were anointed, no one would see, if you looked closely, fine, may Allah will it... where...
The student: From the beginning, "To knowledge"...
The reader: Yes, fine.
"And likewise the Qur'an is full of the At *** ttributes, and they are the purpose of the Qur'an
So that He becomes known to us by His attributes *** And so that He is mentioned to us in our hearts" ...
The Shaykh : I haven't read it, read it, put a mark, come on, read "To knowledge" from two verses before it.
"To knowledge that was attained by their attributes *** No one from among the people has been given it
And they are the ones of firm resolve who, in the Surah of the Al *** Ahzab and al-Shura, came with clarification
And likewise the Qur'an is full of the At *** ttributes, and they are the purpose of the Qur'an
So that He becomes known to us by His attributes *** And so that He is mentioned to us in our hearts
And with the tongue as well, along with our love for Him *** So for this reason, affirmation is in faith
Like the foundation of a building, so whoever throws *** at the foundation, what about the building?"
The Shaykh : So whoever throws.
The reader: "Like the foundation of a building, so whoever throws *** at the foundation, what about the building
And by Allah, the building of the religion of the Mes *** senger of Allah did not stand by denying the attributes of the Exalted
It did not stand except by the attributes, detailed *** Affirming them in detail, as one with knowledge does" .
The Shaykh : In detail, do you have affirmation of them by the nominative case?
The reader: "It did not stand except by the attributes, detailed *** Affirming them in detail, as one with knowledge does
So they are the foundation of our religion and every re *** ligion before it from among the other religions
And likewise, the heresy of the servants, its foundation is de *** nial, and those with knowledge bear witness to this
And by Allah, there is no heresy on earth that has appeared *** Except from denial and rejection
And by Allah, there is no heresy on earth that has appeared *** From the side of affirmation and the Qur'an
These are the heretics of the servants, all of them *** And their writings in every place
None of them says that Allah"
The Shaykh : One, one
The reader: "None of them says that Allah is above *** the Throne, having risen over the worlds
And says that Allah, Exalted is His Majesty, *** Spoke with the revelation and the Qur'an
And says that Allah spoke to His servant *** Moses, so He made him hear with the ears
And says that the transmitted texts are not opposed *** to reason, but rather two matters that agree
And the transmitted texts came with what reason is baffled by, and the transmitted texts came with what reason is baffled by"
The Shaykh : As I said first, reason is baffled by it
The reader: "And the transmitted texts came with what reason is baffled by, *** not with the obvious impossibility
So look at the Jahmi how he came to the *** foundation of guidance and the strongholds of faith" .
The student: It dropped at the verse...
The Shaykh : Add it later, add it later, yes.
The reader: "With the pickaxes of denial he cuts them, so what *** remains of faith with denial
One who knows this, aware of the sources of *** opinions, is well-versed in this matter
And by Allah, if you looked closely, you would see *** this and something greater than it, seen with the eye
But on those eyes is a veil, but on those eyes is a veil *** What can the eye-doctor do for the blind?" .
The Shaykh : If the eyes were anointed, no one would see, if you looked closely, fine, may Allah will it... where...
The student: From the beginning, "To knowledge"...