Reading from the words of the poet: A section on presenting this evidence in another manner... to the end of the section (Completion of the proof of the Exaltedness of Allah by rational evidence).
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"A section on presenting this evidence in another manner"
"Ask the one who denies the attributes about five questions *** That will demolish his foundations from their pillars"
"Say to the one who denies the attributes: Do you say that the *** Worshipped One is truly outside the minds?"
"If he denies this, then he is one who denies the attributes *** Of the Lord, truly one who commits great disbelief"
"And if he affirms it, then ask him secondly: *** Does he see Him as other than all the created things?"
"If he denies this and says that He is *** The very essence of this, here is a difference"
"He has donned the cloak of pantheism, openly *** Denying his Lord, the Most Merciful"
"May the Christians be spared from being like him *** They are donkeys and worshippers of crosses"
The Shaykh : May Allah have mercy on him, they deserve this description, yes.
The reader: "They singled out Jesus and his mother *** And they did not protect them from being animals"
The Shaykh : ... We ask Allah ...
The reader: "And if he affirms that He is other than the people *** The worshipper and the worshipped are two things"
"So ask him: Are these people in His essence *** Or is His essence in them? Here are two matters"
"And if he affirms one of those two *** Matters, he has accepted the Christian cheek"
"And he says: Welcome to the one who is like us *** Our companion, our beloved, the truthful one"
"And if he denies both matters, then ask him: *** Is His essence independent of the peers?"
"So did He stand by Himself, or did He stand by *** The entities, like the attributes and the created things?"
The Shaykh : In my copy, "Perhaps it is 'and the colors'" Here, in your copy, it is "colors."
The student: ...
The Shaykh : It does not say "colors," "So did He stand by Himself, or did He say by *** The entities, like the attributes and the colors"
The student: ...
The Shaykh : Here, I am writing "perhaps it is the colors," and you have a copy.
The student: From ... the created things.
Another student: ... the spreading ...
The Shaykh : Yes.
The student: ... and the created things, its example is the soul, and the attributes are in ...
The Shaykh : Yes, this is what stands by other than itself, from what stands.
"*** By the entities, like the attributes and the colors"
The colors stand by some of the entities, yes. The explanation later, the explanation later. Okay, and the colors.
The student: ...
The Shaykh : No, that is yes, perhaps it is "the colors."
The reader: "So did He stand by Himself and stand by *** The entities, like the attributes and the colors"
"If he affirms and says: No, He stands *** By the soul, then ask him and say: Two essences"
"Two standing by the soul, tell me: are they *** Two like things, or two opposites..."
The Shaykh : Two like things.
The reader: "Two standing by the soul, tell me: are they *** Two like things, or two opposites, or two different things"
"And regarding the acquisition of the three, indeed *** If there were no difference, there would not be two things"
"Two opposites, or two like things, or two different things *** No, they are undoubtedly united"
"So we said: You are a door for those *** Who say pantheism, or rather two doors"
"You dotted for them, and they drew lines on *** Dots..."
The Shaykh : Dots, dots.
The reader: "You dotted for them, and they drew lines on ***"
The Shaykh : No, I will not repeat.
The reader: "You dotted for them, and they drew lines on *** Dots for you, like a teacher of children"
The Shaykh : Yes
"A section on presenting this evidence in another manner"
"Ask the one who denies the attributes about five questions *** That will demolish his foundations from their pillars"
"Say to the one who denies the attributes: Do you say that the *** Worshipped One is truly outside the minds?"
"If he denies this, then he is one who denies the attributes *** Of the Lord, truly one who commits great disbelief"
"And if he affirms it, then ask him secondly: *** Does he see Him as other than all the created things?"
"If he denies this and says that He is *** The very essence of this, here is a difference"
"He has donned the cloak of pantheism, openly *** Denying his Lord, the Most Merciful"
"May the Christians be spared from being like him *** They are donkeys and worshippers of crosses"
The Shaykh : May Allah have mercy on him, they deserve this description, yes.
The reader: "They singled out Jesus and his mother *** And they did not protect them from being animals"
The Shaykh : ... We ask Allah ...
The reader: "And if he affirms that He is other than the people *** The worshipper and the worshipped are two things"
"So ask him: Are these people in His essence *** Or is His essence in them? Here are two matters"
"And if he affirms one of those two *** Matters, he has accepted the Christian cheek"
"And he says: Welcome to the one who is like us *** Our companion, our beloved, the truthful one"
"And if he denies both matters, then ask him: *** Is His essence independent of the peers?"
"So did He stand by Himself, or did He stand by *** The entities, like the attributes and the created things?"
The Shaykh : In my copy, "Perhaps it is 'and the colors'" Here, in your copy, it is "colors."
The student: ...
The Shaykh : It does not say "colors," "So did He stand by Himself, or did He say by *** The entities, like the attributes and the colors"
The student: ...
The Shaykh : Here, I am writing "perhaps it is the colors," and you have a copy.
The student: From ... the created things.
Another student: ... the spreading ...
The Shaykh : Yes.
The student: ... and the created things, its example is the soul, and the attributes are in ...
The Shaykh : Yes, this is what stands by other than itself, from what stands.
"*** By the entities, like the attributes and the colors"
The colors stand by some of the entities, yes. The explanation later, the explanation later. Okay, and the colors.
The student: ...
The Shaykh : No, that is yes, perhaps it is "the colors."
The reader: "So did He stand by Himself and stand by *** The entities, like the attributes and the colors"
"If he affirms and says: No, He stands *** By the soul, then ask him and say: Two essences"
"Two standing by the soul, tell me: are they *** Two like things, or two opposites..."
The Shaykh : Two like things.
The reader: "Two standing by the soul, tell me: are they *** Two like things, or two opposites, or two different things"
"And regarding the acquisition of the three, indeed *** If there were no difference, there would not be two things"
"Two opposites, or two like things, or two different things *** No, they are undoubtedly united"
"So we said: You are a door for those *** Who say pantheism, or rather two doors"
"You dotted for them, and they drew lines on *** Dots..."
The Shaykh : Dots, dots.
The reader: "You dotted for them, and they drew lines on ***"
The Shaykh : No, I will not repeat.
The reader: "You dotted for them, and they drew lines on *** Dots for you, like a teacher of children"
The Shaykh : Yes