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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The mention of "I believe in Allah as my Lord, in Islam as my religion, and in Muhammad as my Prophet": Is it said after the tashahhud in the adhan, or after the salutation upon the Prophet (peace and blessings be upon him)?

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The questioner :
I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (ﷺ) as (my) Prophet رضيت بالله رباً، وبالإسلام ديناً، وبمحمد نبياً
Jami` at-Tirmidhi 3389
Is it said after the two testimonies in the adhan, or after the salutation upon the Prophet (peace and blessings be upon him) and the request for the intercession for him?

The Shaykh : Yes, you have done well. The saying of those who follow the mu'adhdhin:
I am satisfied with Allah as my Lord, with Muhammad as Messenger. and with Islam as din (code of life) رضيت بالله رباً، وبمحمد رسولاً، وبالإسلام ديناً
Sahih Muslim 386
This is said after the two testimonies, meaning: before the mu'adhdhin says: "Hayya 'ala al-salah" (Hasten to the prayer). So when he says: "I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah," and the listener follows him, he says after that: "I am pleased with Allah as my Lord" in response to "I bear witness that there is no god but Allah," and "with Muhammad as my Messenger" in response to "I bear witness that Muhammad is the Messenger of Allah," and "with Islam as my religion" in response to both phrases, because Islam is built upon sincerity, which is indicated by "I bear witness that there is no god but Allah," and upon following, which is indicated by his saying: What? "I bear witness that Muhammad is the Messenger of Allah."
No, not until the guests have finished. Yes, there is a question from someone from outside the country. So, let us start from the right. Go ahead.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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