Explanation of the author's statement: "And among the proofs of the Sunnah is the saying of the Prophet (peace and blessings be upon him): 'Your Lord is not one-eyed' (Discussion on the Fitnah of the Dajjal)

The Shaykh : He said: "And among the proofs of the Sunnah is the saying of the Prophet (peace and blessings be upon him)

Indeed your Lord is not blind in one eye

إن ربكم ليس بأعور

Jami` at-Tirmidhi 2241Sahih (Darussalam)

" He said this while he (peace and blessings be upon him) was speaking about the Dajjal, the Dajjal who will come near the Hour, before the descent of 'Isa or after? And before Ya'juj and Ma'juj or after? Before Ya'juj, yes. This Dajjal , pay attention to Isfahan, where is it now? In Iran, yes. So the Dajjal will be in Iran, Jews will follow him from the Jews of Isfahan, from the Jews of Isfahan, meaning the Jews are more than seventy thousand, as the Messenger (may Allah's prayer and peace be upon him) said, and the hadith is in Sahih Muslim. This Dajjal will come with a very great fitnah, a fitnah of the greatest kind, as the Messenger (may Allah's prayer and peace be upon him) said because he , yesterday it was grass grazed by camels, cows, and sheep, and now it is a barren, lifeless land, , is this a fitnah or not? A great fitnah, especially for the Bedouins whose only concern is grazing and livestock. It is one of the greatest fitnahs, but for the one whom Allah protects, it is not a fitnah, because he has apparent signs, among which is this sign of ugliness, that he is one-eyed, that he is one-eyed.
If someone were to ask, how does the Messenger (peace and blessings be upon him) make the distinction between the Lord and the Dajjal by saying he is one-eyed, when reason knows the difference between them, this is a created being and he is on earth, and the Lord (Mighty and Majestic) is in the sky, so why did he not mention the rational proofs? We say that in the state of fitnah, the indication of reason disappears, the indication of reason disappears, and there is no place left for a person to think, yes, there is no place left for thinking. For this reason, the best thing for a sound mind is to remain firm when doubts arise. So this rational proof is undoubtedly firm in that this Dajjal is not the Lord, but the rational proof, with the strength of the attack from this fitnah, may disappear and a person may not mention it. But is the one-eyedness hidden or apparent? Apparent. I do not want anything, he is one-eyed. As soon as I see this wretch, and I hope that Allah will protect me and you from his fitnah, as soon as I see him, I know that he is the Dajjal. What need is there for me to use my mind? And the fitnah that I have now, and the strength of the attack, the attack of evil from him, all of this is removed by this apparent sign,
Some people have claimed that this hadith does not indicate the attribute of the eye, and said that the meaning of one-eyedness here is defect, meaning that he is defective and that Allah is not defective. But this statement is invalid, because everyone knows that the meaning of one-eyed in the Arabic language is that he has only one eye. The Messenger (peace and blessings be upon him) says If one-eyedness meant defect, there would be repetition in the hadith. So one-eyedness is not defect. Then, in the wording of the hadith narrated by Ibn 'Umar and others, the eye, one-eyed in the eye, is it clear now? And this is clear that the meaning of one-eyedness here is the corruption of one of the eyes. Yes.