Reading from the author's text with commentary and collation of manuscripts: "Also, it is narrated from Hudhayfah ibn al-Yaman that he said
Machine translationRead the Arabic original
The reader: "Also, it is narrated from Hudhayfah ibn al-Yaman that he said: The Messenger of Allah (peace and blessings be upon him) said: As-Sunan al-Kubra lil-Nasa'i 47:36"
The Shaykh : I have in my copy "from their plates"
The reader: Yes "Bulugh al-Maram 16 Agreed upon by al-Bukhari and Muslim. And from Jubayr ibn Nufayr from 'Abdullah ibn 'Amr that he said: Mishkat al-Masabih 4327 Narrated by Muslim. The reason for the prohibition of wearing them is that they are: from the garments of the disbelievers, and whether he meant that they are what the disbelievers consider lawful, in that they enjoy their adornments in this world " .
The Shaykh : Now, here he prohibited wearing what resembles the clothing of the disbelievers in color, so how much more so is it with what resembles the clothing of the disbelievers in cut and form? It is more severe and greater. And how much more so if it involves fitnah (trial) for women and exposing the 'awrah (nakedness), falling under the saying of the Messenger of Allah (peace and blessings be upon him):Sahih Muslim 2128 The reality is that Muslims today are heedless of these matters and of the objective of the Lawgiver regarding distance from what? From imitating the disbelievers, and that it is a very serious matter. Whoever imitates a people is one of them. Yes, indeed.
Do not drink from vessels of gold and silver, and do not eat from their plates, for they are for them in this world and for you in the Hereafter
لا تشربوا في آنية الذهب والفضة، ولا تأكلوا في صِحافهما، فإنها لهم في الدنيا ولكم في الآخرةThe Shaykh : I have in my copy "from their plates"
The reader: Yes "
and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.
ولا تأكلوا في صحافها فإنها لهم في الدنيا ولكم في الآخرةwhen God's messenger saw him wearing two garments dyed with saffron he said, “These are the garments worn by infidels ; do not wear them.”
رأى رسول الله صلى الله عليه وسلم علي ثوبين معصفرين فقال : إن هذه من ثياب الكفار، فلا تلبسهاThe Shaykh : Now, here he prohibited wearing what resembles the clothing of the disbelievers in color, so how much more so is it with what resembles the clothing of the disbelievers in cut and form? It is more severe and greater. And how much more so if it involves fitnah (trial) for women and exposing the 'awrah (nakedness), falling under the saying of the Messenger of Allah (peace and blessings be upon him):