He said (may Allah have mercy on him): "Chapter on the prohibition of traveling with the mushaf to the lands of the disbelievers if there is a fear of it falling into the hands of the enemy"

The reader: He said (may Allah have mercy on him): "Chapter on the prohibition of traveling with the mushaf to the lands of the disbelievers if there is a fear of it falling into the hands of the enemy:
It was narrated from Ibn 'Umar (may Allah be pleased with them both) that he said:

The Apostle of Allaah(ﷺ) prohibited to travel with a copy of the Qur’an to the enemy territory.

نهى رسول الله صلى الله عليه وسلم أن يسافر بالقرآن إلى أرض العدو

Sunan Abi Dawud 2610

Agreed upon by al-Bukhari and Muslim.
Chapter on the prohibition of vessels of gold and silver for eating, drinking, purification, and other forms of use:
It was narrated from Umm Salama (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said:

He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell.

الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم

Sahih Muslim 2065a

Agreed upon by al-Bukhari and Muslim.
And in a narration by Muslim:

Verily, the person who eats or drinks in utensils made of gold and silver.

إن الذي يأكل أو يشرب في آنية الفضة والذهب

Riyad as-Salihin 1795

.
And it was narrated from Hudhayfa (may Allah be pleased with him) that he said:

The Prophet (ﷺ) prohibited us from wearing silk or Dibaj and from drinking out of gold and silver vessels and said, "These are meant for them (non- Muslims) in this world and for you in the Hereafter."

إن النبي صلى الله عليه وسلم نهانا عن الحرير، والديباج، والشرب في آنية الذهب والفضة، وقال : هُن لهم في الدنيا وهي لكم في الآخرة

Riyad as-Salihin 1796

Agreed upon by al-Bukhari and Muslim.
And in a narration in the two Sahihs: It was narrated from Hudhayfa (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say:

Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them

لا تلبسوا الحرير ولا الديباج، ولا تشربوا في آنية الذهب والفضة ولا تأكلوا في صحافها

Sahih Muslim 2067g

.
And it was narrated from Anas ibn Sirin that he said:

I was with Anas bin Malik (May Allah be pleased with him) in the company of some Magians when Faludhaj (a sweet made of flour and honey) was brought in a silver utensil, and Anas did not take it. The man was told to change the utensil. So he changed the utensil and when he brought it to Anas, he took it.

كنت مع أنس بن مالك رضي الله عنه عند نفر من المجوس، فجيء بفالوذج على إناء من فضة، فلم يأكله، فقيل له حوله، فحوله على إناء من خلنج، وجيء به فأكله

Riyad as-Salihin 1797

Al-Bayhaqi narrated it with a good chain of narration ".

The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
These two chapters were mentioned by the author (may Allah have mercy on him) in his book *Riyad al-Salihin:
The first: On the prohibition of traveling with the mushaf to the lands of the enemy:
This means that it is not permissible for a person to travel with the mushaf to the lands of the disbelievers, because there is a fear that it will fall into their hands and they will belittle it and humiliate it. The Qur'an is more noble and greater than being in the hands of the enemy. For this reason, 'Abdullah ibn 'Umar (may Allah be pleased with them both) mentioned: ,
And this is as the author (may Allah have mercy on him) said, if there is a fear for it. But if there is no fear for it, as is the case in our present time, there is no harm. It is permissible for a person who travels for trade or study in a land of the disbelievers to take the mushaf with him, and there is no blame on him.