Reading from the author's words with commentary and collation of manuscripts: "The reasons for the prohibition of wearing it are that it is: from the garments of the disbelievers
Machine translationRead the Arabic original
The reader: "The reasons for the prohibition of wearing it are that it is: from the garments of the disbelievers, and whether he meant that it is what the disbelievers consider lawful because they enjoy their clothing in this world".
The Shaykh : I think you know the meaning of mu'asfarin, meaning dyed with saffron, and the color of saffron is red, yes.
The reader: "Or what the disbelievers are accustomed to for that reason.
As it is also in the hadith, he said: They enjoy the vessels of gold and silver in this world, and they are for the believers in the Hereafter. For this reason, the scholars consider the adoption of silk and vessels of".
The Shaykh : So means we have derived a great benefit from the words of the Shaykh (may Allah have mercy on him) that his saying (peace and blessings be upon him): is not a permission, meaning that it is not for them in this world by the Shari'ah, but it is a permission by divine decree, meaning that Allah the Exalted has made them enjoy it, so they enjoy it. As for it being lawful, it is not lawful for them; rather, it is forbidden for them, just as it is forbidden for the Muslim, yes.
The reader: "For this reason, the scholars consider the adoption of silk and vessels of gold and silver to be imitating the disbelievers.
So in *al-Sahihayn* from Abu Usman al-Nahdi, he said: ".
The Shaykh : It has ended... let me see.
The Shaykh : I think you know the meaning of mu'asfarin, meaning dyed with saffron, and the color of saffron is red, yes.
The reader: "Or what the disbelievers are accustomed to for that reason.
As it is also in the hadith, he said: They enjoy the vessels of gold and silver in this world, and they are for the believers in the Hereafter. For this reason, the scholars consider the adoption of silk and vessels of".
The Shaykh : So
for them in this world
لهم في الدنياfor them in this world
لهم في الدنياThe reader: "For this reason, the scholars consider the adoption of silk and vessels of gold and silver to be imitating the disbelievers.
So in *al-Sahihayn* from Abu Usman al-Nahdi, he said:
'Umar (may Allah be pleased with him) wrote to us while we were in Azerbaijan, with 'Utbah ibn Farqad
كتب إلينا عمر رضي الله عنه ونحن بأذربيجان، مع عتبة بن فرقدThe Shaykh : It has ended... let me see.