Discussion of the interpretation of the saying of Allah the Exalted: “Say: I have been commanded to worship Allah, being sincere to Him in the religion. And I have been commanded to be the first of the Muslims. Say: I fear, if I disobey my Lord, the punishment of a great day. Say: It is Allah whom I worship, being sincere to Him in my religion. So worship what you will besides Him. Say: Indeed, the losers are those who have lost themselves and their families on the Day of Resurrection. Unquestionably, that is the clear loss.”

Allah Blessed and Exalted is He said: Regarding the phrase: Who is the one commanding, Bandar?
The student: Allah Mighty and Majestic

The Shaykh : Deleted
The student: For the known

The Shaykh : Yes, for the knowledge of it. Regarding the phrase: Guidance of Allah! The grammatical analysis of ?
The student: A state (hal)

The Shaykh : From where?
The student: From the doer of

The Shaykh : From the doer of , and the religion?
The student: And the religion is the object of the verb for

The Shaykh : The object of the verb for , okay, what is the meaning of sincerity in religion? No, the one behind, the one on the wall, yes
The student: It means sincerity of the religion for Allah ....

The Shaykh : 'Abd al-Qadir!
The student: ...

The Shaykh : Yes
The student: Purifying it from the impurities of shirk

The Shaykh : Yes, sincerity is the purification of a thing from impurities, and the impurities here are the impurities of shirk, ... And I have been commanded to be the first of the Muslims, what is the meaning of the lam here?
The student: ...

The Shaykh : Yes, did you not review?
The student: ... the ba

The Shaykh : It means the ba, i.e., that I be, okay, in another aspect, Khalid?
The student: .. it is that the verb includes another verb that is transitive with this letter

The Shaykh : .. the estimation?
The student: I was commanded to worship so that I be the first of the Muslims

The Shaykh : To worship Allah sincerely for Him so that I be, i.e., for the sake of being the first of the Muslims, okay, what is the priority here, Khalid?
The student: Priority of precedence

The Shaykh : Precedence, and according to the view of the author
The student: He said: " from this Ummah " .. before the Messenger (peace and blessings be upon him) ..

The Shaykh : But according to the opinion of the author, what is the priority here?
The student: Priority of precedence ...

The Shaykh : Precedence, you mentioned it first
The student: Priority of time

The Shaykh : According to the opinion of the author, priority of time. Priority of attribute, what does it mean?
The student: First .. in his submission to Islam

The Shaykh : Yes, well done. Regarding the phrase: What put it in the accusative case?
The student: Because it is the object of the verb?

The Shaykh : Object of the verb, why?
The student: I fear

The Shaykh : For n, what is the meaning of the day?
The student: The Last Day

The Shaykh : Allah the Exalted said: What is the meaning of the command here?
The student: The threat

The Shaykh : The threat, how is it a threat?
The student: ...

The Shaykh : How is it a threat and how is it a challenge?
The student: The aspect of the threat is that it is not possible that the Messenger (peace and blessings be upon him) commands them to worship anything besides Allah the Exalted, but he threatens them... to worship what you will, and Allah Mighty and Majestic will hold them accountable for this worship, and the aspect of the threat is that He does not care

The Shaykh : The challenge
The student: The challenge, which means that he worships Allah Mighty and Majestic, and you worship what you will besides Him, and He does not care about what they worship besides Him

The Shaykh : Okay, regarding the phrase: How is that?
The student: According to the author, he lost, meaning.. the houris in Paradise ..

The Shaykh : Meaning their families in Paradise, if they had believed, okay
The student: .. he lost his family, they did not gather with him in Paradise

The Shaykh : Yes, the aspect of that, meaning the aspect of the loss in his family, if the meaning is his family in this world, if the meaning is his family who are in this world, how does he lose them on the Day of Resurrection?
The student: .. they were separated, they did not gather with him ... if he went to Paradise ... Allah will gather his offspring, as He says in a verse

The Shaykh : Yes, okay, how is the loss of his own self, 'Abd Allah? 'Amir
The student: The punishment is the loss of his self, the bliss of Paradise ..

The Shaykh : Meaning they lost themselves on the Day of Resurrection, how did they lose?
The student: .. he loses what is with Allah ...

The Shaykh : Yes, that is right.
The student: ...

The Shaykh : No.
The student: Meaning what he benefits from his lifespan

The Shaykh : Meaning he did not benefit from his lifespan in this world, so he lost it in the Hereafter, and as for the believers, they profited, well done, okay 'Abd Allah?
The student: A particle of opening that indicates attention.

The Shaykh : Yes, is there restriction in the sentence?
The student: Yes, there is restriction

The Shaykh : What is its method?
The student: The separating pronoun

The Shaykh : The separating pronoun , okay 'Aliyan! What does it mean? Until now, may Allah protect you, yes
The student: ...

The Shaykh : No, what does mean, what is the meaning of ?
The student: The clear

The Shaykh : al-bayyin? Does it the quadrilateral mean al-bayyin, because it is from the trilateral and from the quadrilateral
The student: It comes

The Shaykh : It comes? Meaning it is said: The dawn appeared and the dawn made itself appear, okay, did we take the benefits?
The student: We did not take them

The Shaykh : We did not take them, then, if Allah wills