Exegesis of the saying of Allah the Exalted: ((Indeed, We have revealed to you the Book for the people with the truth...)).

Then He the Exalted said . Consider . In some verses it is . Do the two prepositions have the same meaning? Or do they differ? The answer: The original rule for things that differ in wording is that they differ in meaning. This is the original rule because the wording is to the meanings what a garment is to a person. So if we find two words that have the same transitive function but differ in wording, the original rule is that they differ in meaning. So His saying indicates that the limit of the revelation is to the Messenger of Allah (peace and blessings be upon him and his family), and it does not extend to others. And His saying indicates that the revelation... to the Prophet (peace and blessings be upon him) until he absorbed it, as if it descended into the soul of the Messenger (may Allah's prayer and peace be upon him). Have you not read the saying of Allah the Exalted: ? And He did not say "to your heart." This is the difference. And His saying : The Book here is the Noble Qur'an. It is called a Book because it is written in the Preserved Tablet, in the scrolls in the hands of the angels, and in the scrolls in our hands. And with this, "fa'al" is in the meaning of "maf'ul" (passive). And this pattern, namely "fa'al" in the meaning of "maf'ul," occurs frequently in the Arabic language. From it
The student: ...

The Shaykh : "farash" in the meaning of "mufarash" (spread out), "kiswah" (covering)... and "bina' " in the meaning of "mabni" (built), and "ghiras" in the meaning of "maghruus" (planted). And it has examples. Good, he says . The "lam" here is for specification or for transitivity. Both are permissible. This and that. The meaning is that Allah revealed the Book to Muhammad (peace and blessings be upon him and his family) so that the people would be guided by it and benefit from it. And that is the case, for the people benefited from this Qur'an with a benefit that no other benefit matches. The Quraysh community was of no worth among the nations. They were humble and poor. They had a journey to Sham in the summer and to Yemen in the winter, because they had no movement, no trade, and no wealth. And with the mission of the Prophet (peace and blessings be upon him and his family) and with this Qur'an, they became the masters of the nations. means "He sheltered you and sheltered you with [Him]," so you became the father of the people after you were an orphan with no father. And for this we say "Awa" (sheltered) omitted the object for the sake of generality, meaning "He sheltered you and sheltered you with [Him]." Who did He guide? He guided you and guided you with [Him]. means "He enriched you and enriched you with [Him]." And for this the Prophet (peace and blessings be upon him) said to the Ansar: "And you were a burden, so Allah enriched you with Me"... So the Prophet (peace and blessings be upon him) came with blessing for his Ummah. And for this he said . And His saying has two meanings. "With the truth" means that what this Qur'an brought is the truth. And the truth is truthfulness in reports and justice in rulings. Allah the Exalted said: . This means that this Qur'an descended with the truth and came with the truth. And what is that? Truthfulness in reports and justice in rulings. The second meaning of "with the truth" is that it... with the truth, meaning that its descent is truth and there is no falsehood in it. Like His saying the Exalted: . So "with the truth" has two meanings. The first
The student: ...

The Shaykh : means that what it brought is the truth. And the second
The student: ...

The Shaykh : No, this returns to the first meaning, meaning that its descent is truth and not falsehood. For falsehood does not overtake it. . And I recited to you the saying of Allah the Exalted: . Unlike the reports of the fortune-tellers. The reports of the fortune-tellers are all from the devils.