The recitation from the words of the poet: And Allah, Exalted is His Majesty, is a Speaker *** By transmission, reason, and proof
Machine translationRead the Arabic original
The reciter: " And Allah, Exalted is His Majesty, is a Speaker *** By transmission, reason, and proof
The messengers of the Divine have unanimously agreed upon this, and none *** Of their followers have denied it, not even two men
So His speech is truly established by it, otherwise *** He would not be a Speaker with the Qur'an
And Allah has spoken and is speaking, and thus He speaks *** The truth; His speech is not perishing "
The Shaykh : The truth
The reciter: " And Allah has spoken and is speaking, and thus He speaks *** The truth; His speech is not perishing
And He will speak to the two groups on the Day of their resurrection *** Truly, so the two groups will hear His speech
And thus He will speak to His party in the Garden of *** Life "
The Shaykh : In the Garden of
The reciter: " And thus He will speak to His party in the Garden of *** Life "
The Shaykh : ...
The reciter: " And thus He will speak to His party in the Garden of *** Life with greeting and satisfaction
And thus He will speak to His messengers on the Day of meeting *** Truly, so He will question them about the clarification
And He will review the speaking, Exalted is His Majesty, *** At the time of the argument from the human
And He will speak to the disbelievers in the open spaces *** With rebuke and reproach without forgiveness
And He will speak to the disbelievers also in the Hellfire *** "Be wretched therein with every humiliation"
And Allah has called the one addressed (Moses), and before him *** The two parents heard the call in Paradise
And the call came in nine verses for him *** Describing it, so refer to it in the Qur'an
And thus He will speak to Gabriel "
The Shaykh : And thus.
The reciter: And thus He will speak?
The Shaykh : Jibril.
The reciter: And " thus He will speak to Jibril "
The Shaykh : Jibril without an alif.
The reciter: " And thus He will speak to Jibril by His command *** Until He executes it in every place
And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status "
The Shaykh : The great
The reciter: " And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status "
The student: Al-Bukhari is the news of the subject.
The reciter: " And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status
In it is the call of Allah on the Day of our resurrection *** With a voice that reaches the far and the near
Suppose this wording is not established, *** Rather, its mention with its omission is the same
And it was narrated by you by al-Bukhari "
The student: The one who ascribes a body?
The Shaykh : The one who ascribes a body.
The student: The one who ascribes a body?
The Shaykh : The one who ascribes a body, its original is the one who ascribes a body, but stop at the sin.
The reciter: " And it was narrated by you by al-Bukhari al-Majass "
The Shaykh : Al-Mujass with a dammah on the mim.
The reciter: " And it was narrated by you by al-Bukhari al-Majass ***m, rather he narrated it as one who ascribes a body above "
The Shaykh : No, above, with a sukun on the waw.
The reciter: " And it was narrated by you by al-Bukhari al-Majass ***m, rather he narrated it as one who ascribes a body above "
The Shaykh : Above, from above.
The reciter: " And it was narrated by you by al-Bukhari, the one who ascribes a body *** Rather he narrated it as one who ascribes a body above
Is it valid in reason and in transmission a call *** That is not heard by us with the adhan
Or have the scholars and the people of intellect from *** The people of language and the people of every language
That the call "
The Shaykh : that
The reciter: " That the call is the high voice and its opposite *** Is the whisper, both are voices
And Allah is described with that in reality *** This hadith and the clear Qur'an
And mention a hadith of Ibn Mas'ud explicitly *** That it has letters with clarification
The letter of it in the reward is ten of *** The good deeds, there is no deficiency in them "
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : No, the letter.
The reciter: " And look at the surahs that began *** With their letters, you will see a secret of great status
It never came with a surah except it came *** After it a report about the Qur'an
Since it was a report about it, and in *** This is the healing for the seeker of faith
And it indicates that His speech is itself *** Not other than it, and the truth is with clarification
And look at the beginning of the Book and after it *** Al-A'raf, and thus to Luqman
With what follows it also, and with Ha-Mim, with *** Ya-Sin, and understand the implication of the Criterion "
The student: ...
The Shaykh : Huh? The Criterion, be patient, be patient...
The student: So look
The Shaykh : Yes, how?
The student: So look and look?
The Shaykh : So look at the beginning of the Book, so look
The student: He said: And look
The Shaykh : I think he said and look, so look and not look?
The reciter: I said fa.
The Shaykh : I said fa, this is the apparent.
The messengers of the Divine have unanimously agreed upon this, and none *** Of their followers have denied it, not even two men
So His speech is truly established by it, otherwise *** He would not be a Speaker with the Qur'an
And Allah has spoken and is speaking, and thus He speaks *** The truth; His speech is not perishing "
The Shaykh : The truth
The reciter: " And Allah has spoken and is speaking, and thus He speaks *** The truth; His speech is not perishing
And He will speak to the two groups on the Day of their resurrection *** Truly, so the two groups will hear His speech
And thus He will speak to His party in the Garden of *** Life "
The Shaykh : In the Garden of
The reciter: " And thus He will speak to His party in the Garden of *** Life "
The Shaykh : ...
The reciter: " And thus He will speak to His party in the Garden of *** Life with greeting and satisfaction
And thus He will speak to His messengers on the Day of meeting *** Truly, so He will question them about the clarification
And He will review the speaking, Exalted is His Majesty, *** At the time of the argument from the human
And He will speak to the disbelievers in the open spaces *** With rebuke and reproach without forgiveness
And He will speak to the disbelievers also in the Hellfire *** "Be wretched therein with every humiliation"
And Allah has called the one addressed (Moses), and before him *** The two parents heard the call in Paradise
And the call came in nine verses for him *** Describing it, so refer to it in the Qur'an
And thus He will speak to Gabriel "
The Shaykh : And thus.
The reciter: And thus He will speak?
The Shaykh : Jibril.
The reciter: And " thus He will speak to Jibril "
The Shaykh : Jibril without an alif.
The reciter: " And thus He will speak to Jibril by His command *** Until He executes it in every place
And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status "
The Shaykh : The great
The reciter: " And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status "
The student: Al-Bukhari is the news of the subject.
The reciter: " And mention a hadith in the Sahih of Muhammad *** That is al-Bukhari, the one of great status
In it is the call of Allah on the Day of our resurrection *** With a voice that reaches the far and the near
Suppose this wording is not established, *** Rather, its mention with its omission is the same
And it was narrated by you by al-Bukhari "
The student: The one who ascribes a body?
The Shaykh : The one who ascribes a body.
The student: The one who ascribes a body?
The Shaykh : The one who ascribes a body, its original is the one who ascribes a body, but stop at the sin.
The reciter: " And it was narrated by you by al-Bukhari al-Majass "
The Shaykh : Al-Mujass with a dammah on the mim.
The reciter: " And it was narrated by you by al-Bukhari al-Majass ***m, rather he narrated it as one who ascribes a body above "
The Shaykh : No, above, with a sukun on the waw.
The reciter: " And it was narrated by you by al-Bukhari al-Majass ***m, rather he narrated it as one who ascribes a body above "
The Shaykh : Above, from above.
The reciter: " And it was narrated by you by al-Bukhari, the one who ascribes a body *** Rather he narrated it as one who ascribes a body above
Is it valid in reason and in transmission a call *** That is not heard by us with the adhan
Or have the scholars and the people of intellect from *** The people of language and the people of every language
That the call "
The Shaykh : that
The reciter: " That the call is the high voice and its opposite *** Is the whisper, both are voices
And Allah is described with that in reality *** This hadith and the clear Qur'an
And mention a hadith of Ibn Mas'ud explicitly *** That it has letters with clarification
The letter of it in the reward is ten of *** The good deeds, there is no deficiency in them "
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : No, the letter.
The reciter: " And look at the surahs that began *** With their letters, you will see a secret of great status
It never came with a surah except it came *** After it a report about the Qur'an
Since it was a report about it, and in *** This is the healing for the seeker of faith
And it indicates that His speech is itself *** Not other than it, and the truth is with clarification
And look at the beginning of the Book and after it *** Al-A'raf, and thus to Luqman
With what follows it also, and with Ha-Mim, with *** Ya-Sin, and understand the implication of the Criterion "
The student: ...
The Shaykh : Huh? The Criterion, be patient, be patient...
The student: So look
The Shaykh : Yes, how?
The student: So look and look?
The Shaykh : So look at the beginning of the Book, so look
The student: He said: And look
The Shaykh : I think he said and look, so look and not look?
The reciter: I said fa.
The Shaykh : I said fa, this is the apparent.