The ruling on one who enters ihram for tamattu' and leaves for Jeddah after his 'Umrah
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Question: I entered ihram for 'Umrah with the intention of tamattu', then I left for Jeddah after the 'Umrah. Am I considered a mutamatti' if I return and complete my Hajj?
Answer: The correct view is that this does not take him out of tamattu'. If a person enters Makkah as a mutamatti' after Ramadan, in a state of ihram for 'Umrah with the intention of Hajj, and then after finishing his 'Umrah he goes to al-Ta'if or Jeddah for some needs, the correct view is that he remains in his state of tamattu'.
Some scholars have said: if he travels a distance that requires shortening the prayer and then returns for Hajj in a state of ihram for it, he has thereby broken his tamattu' and becomes a mufrid. This is what a group of scholars have said. The closer view, if Allah wills, and the more apparent one, is that with these actions between Hajj and 'Umrah, he does not become a mufrid, but rather remains in his state of tamattu', unless he returns to his country and then comes for an ifrad Hajj, in which case he is a mufrid and no sacrificial animal is required of him. This is the view of some scholars, and it is narrated from 'Umar and his son (may Allah be pleased with them both). And success is from Allah.
Answer: The correct view is that this does not take him out of tamattu'. If a person enters Makkah as a mutamatti' after Ramadan, in a state of ihram for 'Umrah with the intention of Hajj, and then after finishing his 'Umrah he goes to al-Ta'if or Jeddah for some needs, the correct view is that he remains in his state of tamattu'.
Some scholars have said: if he travels a distance that requires shortening the prayer and then returns for Hajj in a state of ihram for it, he has thereby broken his tamattu' and becomes a mufrid. This is what a group of scholars have said. The closer view, if Allah wills, and the more apparent one, is that with these actions between Hajj and 'Umrah, he does not become a mufrid, but rather remains in his state of tamattu', unless he returns to his country and then comes for an ifrad Hajj, in which case he is a mufrid and no sacrificial animal is required of him. This is the view of some scholars, and it is narrated from 'Umar and his son (may Allah be pleased with them both). And success is from Allah.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
