The Book of Jihad, Expeditions, and Authority-03b
Machine translationRead the Arabic original
The reciter: And Abdullah ibn Muhammad ibn Asma' al-Dabbi narrated to me, and Juwayriyyah narrated to us, from Malik, from al-Zuhri, that Malik ibn Aws narrated to him, saying: .
The Shaykh : This great hadith contains things that are surprising to occur. We will start with the first one. Read it phrase by phrase:
"Tala'a" means it rose, meaning in the middle of the forenoon.
He said: "Mafdiyan" means beside him. "Ila rimalihi" means to the ropes of the bed, which are the cords with which it is tied so that one can sit on it.
Sahih al-Bukhari 2468 Meaning made of skins. "Ya Ma'l": This is called tarakhim, which is the omission of the end of the name when calling out, and it is a form of honor. The original is: "Ya Malik." There are two grammatical analyses for it:
The first analysis is to leave it as it was, so you say "Ya Mali," because its original form is "Malik."
The second is to make it indeclinable with a damma because of the call, meaning you disregard that its original form is "Malik" and make it indeclinable with a damma. Yes.
Meaning they were struck by a "dafah," which is need and poverty.
"Ridkh" means that a portion of the public treasury is distributed to them.
Yara' is a young man belonging to 'Umar ibn al-Khattab (may Allah be pleased with him), and he seems to have been the gatekeeper. He came to 'Umar to inform him that these four had asked for permission: Uthman, the second was 'Abd al-Rahman ibn 'Awf, the third was al-Zubayr, and the fourth was Sa'd.
Who is this?
Al-'Abbas and 'Ali. This statement is surprising, but in the case of opponents, minds are lost. In a dispute, a person sometimes loses his mind, and the thing they quarreled over was only a worldly matter. Have you seen al-Nawawi on this?
A person is very sorry that such words would come from a man like al-'Abbas and 'Ali ibn Abi Talib.
'Umar ibn al-Khattab sent for me, so I came to him when the day had advanced. He said: I found him in his house sitting on a bed, leaning against its ropes, propped up on a cushion of leather. He said to me: "O Ma'l, the people of several households from your tribe have been afflicted with poverty, and I have ordered a portion of the public treasury for them. Take it and distribute it among them." He said: I said: "If you had ordered this for someone else." He said: "Take it, O Ma'l." He said: Then Yara' came and said: "Do you have any objection, O Commander of the Faithful, to Uthman, 'Abd al-Rahman ibn 'Awf, al-Zubayr, and Sa'd?" 'Umar said: "No," and he gave them permission, so they entered. Then he came back and said: "Do you have any objection to al-'Abbas and 'Ali?" He said: "No," and he gave them permission. Al-'Abbas said: "O Commander of the Faithful, judge between me and this liar, sinner, treacherous one, and traitor." The people said: "Yes, O Commander of the Faithful, judge between them and relieve us." Malik ibn Aws said: "It seemed to me that they had prepared this beforehand." 'Umar said: "Be patient. I invoke you by Allah, by Whom the heavens and the earth stand, do you know that the Messenger of Allah (peace and blessings be upon him) said: 'We do not leave an inheritance; what we leave is charity'?" They said: "Yes." Then he turned to al-'Abbas and 'Ali and said: "I invoke you both by Allah, by Whom the heavens and the earth stand, do you know that the Messenger of Allah (peace and blessings be upon him) said: 'We do not leave an inheritance; what we leave is charity'?" They said: "Yes." 'Umar said: "Indeed, Allah (Mighty and Majestic) granted His Messenger (peace and blessings be upon him) a special privilege that He did not grant to anyone else. He said: 'What Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger'—I do not know if he recited the verse before it or not. The Messenger of Allah (peace and blessings be upon him) distributed the wealth of Banu Nadir among you, and by Allah, he did not take more for himself than you, nor did he take it without you, until this wealth remained. The Messenger of Allah (peace and blessings be upon him) would take from it his annual expenses, and then he would make the remainder equal to the wealth. Then he said: 'I invoke you by Allah, by Whom the heavens and the earth stand, do you know this?' They said: 'Yes.' Then he invoked al-'Abbas and 'Ali with the same oath he invoked the people with, 'Do you know this?' They said: 'Yes.' He said: 'When the Messenger of Allah (peace and blessings be upon him) passed away, Abu Bakr said, "I am the guardian of the Messenger of Allah (peace and blessings be upon him)." You two came seeking your inheritance from your maternal uncle, and this one sought the inheritance of his wife from her father. Abu Bakr said, "The Messenger of Allah (peace and blessings be upon him) said, 'We do not leave an inheritance; what we leave is charity.'" You considered him a liar, sinner, treacherous one, and traitor. And Allah knows that he was truthful, dutiful, righteous, and following the truth. Then Abu Bakr passed away, and I was the guardian of the Messenger of Allah (peace and blessings be upon him) and the guardian of Abu Bakr. You considered me a liar, sinner, treacherous one, and traitor. And Allah knows that I am truthful, dutiful, righteous, and following the truth. I took charge of it, and then you and this one came to me, and you were together with one command, and you said, 'Hand it over to us.' I said, 'If you wish, I will hand it over to you on the condition that you have the covenant of Allah to act in it as the Messenger of Allah (peace and blessings be upon him) used to act.' So you took it on that condition. He asked: 'Is that so?' They said: 'Yes.' He said: 'Then you came to me to judge between you, and by Allah, I will not judge between you with anything other than that until the Hour stands. If you are unable to do it, return it to me.'"
أرسل إلي عمر بن الخطاب، فجئته حين تعالى النهار، قال : فوجدته في بيته جالسا على سرير مفضيا إلى رماله، متكئا على وسادة من أدم، فقال لي : يا مال، إنه قد دف أهل أبيات من قومك، وقد أمرت فيهم برضخ، فخذه فاقسمه بينهم، قال : قلت : لو أمرت بهذا غيري، قال : خذه يا مال، قال : فجاء يرفا، فقال : هل لك يا أمير المؤمنين في عثمان، وعبد الرحمن بن عوف، والزبير، وسعد ؟ فقال عمر : نعم، فأذن لهم فدخلوا، ثم جاء، فقال : هل لك في عباس، وعلي ؟ قال : نعم، فأذن لهما، فقال عباس : يا أمير المؤمنين، اقض بيني وبين هذا الكاذب الآثم الغادر الخائن، فقال القوم : أجل يا أمير المؤمنين، فاقض بينهم وأرحهم ، فقال مالك بن أوس : يخيل إلي أنهم قد كانوا قدموهم لذلك، فقال عمر : اتئدا، أنشدكم بالله الذي بإذنه تقوم السماء والأرض، أتعلمون أن رسول الله صلى الله عليه وسلم قال : لا نورث ما تركنا صدقة ، قالوا : نعم، ثم أقبل على العباس، وعلي، فقال : أنشدكما بالله الذي بإذنه تقوم السماء والأرض، أتعلمان أن رسول الله صلى الله عليه وسلم، قال : لا نورث ما تركناه صدقة ، قالا : نعم، فقال عمر : إن الله جل وعز كان خص رسوله صلى الله عليه وسلم بخاصة، لم يخصص بها أحدا غيره، قال : ما أفاء الله على رسوله من أهل القرى فلله وللرسول - ما أدري هل قرأ الآية التي قبلها أم لا - قال : فقسم رسول الله صلى الله عليه وسلم بينكم أموال بني النضير، فوالله، ما استأثر عليكم، ولا أخذها دونكم، حتى بقي هذا المال، فكان رسول الله صلى الله عليه وسلم يأخذ منه نفقة سنة، ثم يجعل ما بقي أسوة المال، ثم قال : أنشدكم بالله الذي بإذنه تقوم السماء والأرض، أتعلمون ذلك ؟ قالوا : نعم، ثم نشد عباسا، وعليا، بمثل ما نشد به القوم، أتعلمان ذلك ؟ قال ا: نعم، قال : فلما توفي رسول الله صلى الله عليه وسلم، قال أبو بكر : أنا ولي رسول الله صلى الله عليه وسلم، فجئتما تطلب ميراثك من ابن أخيك، ويطلب هذا ميراث امرأته من أبيها، فقال أبو بكر : قال رسول الله صلى الله عليه وسلم : ما نورث ما تركناه صدقة ، فرأيتماه كاذبا آثما غادرا خائنا، والله يعلم إنه لصادق بار راشد تابع للحق، ثم توفي أبو بكر وأنا ولي رسول الله صلى الله عليه وسلم، وولي أبي بكر، فرأيتماني كاذبا آثما غادرا خائنا، والله يعلم إني لصادق بار راشد تابع للحق، فوليتها ثم جئتني أنت وهذا وأنتما جميع وأمركما واحد، فقلتما : ادفعها إلينا، فقلت : إن شئتم دفعتها إليكما على أن عليكما عهد الله أن تعملا فيها بالذي كان يعمل رسول الله صلى الله عليه وسلم، فأخذتماها بذلك، قال : أكذلك ؟ قالا : نعم، قال : ثم جئتماني لأقضي بينكما، ولا والله لا أقضي بينكما بغير ذلك حتى تقوم الساعة، فإن عجزتما عنها فرداها إليThe Shaykh : This great hadith contains things that are surprising to occur. We will start with the first one. Read it phrase by phrase:
That Malik ibn Aw's narrated to him, saying: 'Umar ibn al-Khattab sent for me, so I came to him when the day had advanced.
أَنَّ مَالِكَ بْنَ أَوْسٍ، حَدَّثَهُ، قَالَ : أَرْسَلَ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ، فَجِئْتُهُ حِينَ تَعَالَى النَّهَارُHe said:
And I found him in his house, sitting on a bed that extended to its ropes.
فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رُمَالِهِhe was leaning on a leather pillow
متكا على وسادة من أدَّمSo he said to me: O Malik.
فَقَالَ لِي : يَا مَالThe first analysis is to leave it as it was, so you say "Ya Mali," because its original form is "Malik."
The second is to make it indeclinable with a damma because of the call, meaning you disregard that its original form is "Malik" and make it indeclinable with a damma. Yes.
He said: O Malik, the people of some households among your people have been struck by hardship.
فقال: يا مال إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَAnd I have ordered a portion for them, so take it and divide it among them.
وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ، فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْHe said: I said: If you had ordered someone else to do this. He said: Take it, O Malik. He said: Then Yarfa came and said: Do you have any interest, O Commander of the Faithful, in 'Uthman, 'Abd al-Rahman ibn 'Awf, al-Zubayr, and Sa'd?
قَالَ : قُلْتُ : لَوْ أَمَرْتَ بِهَذَا غَيْرِي، قَالَ : خُذْهُ يَا مَالُ، قَالَ : فَجَاءَ يَرْفَا ، فَقَالَ : هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَالزُّبَيْرِ، وَسَعْدٍSo 'Umar said: Yes, and he gave them permission, so they entered. Then he came and said: Do you have any interest in 'Abbas and 'Ali? He said: Yes, and he gave them permission. So 'Abbas said: O Commander of the Faithful, judge between me and this lying, sinful, treacherous, and deceitful man.
فَقَالَ عُمَرُ : نَعَمْ، فَأَذِنَ لَهُمْ فَدَخَلُوا، ثُمَّ جَاءَ، فَقَالَ : هَلْ لَكَ فِي عَبَّاسٍ، وَعَلِيٍّ ؟ قَالَ : نَعَمْ، فَأَذِنَ لَهُمَا، فَقَالَ عَبَّاسٌ : يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الْآثِمِ الْغَادِرِ الْخَائِنِAl-'Abbas and 'Ali. This statement is surprising, but in the case of opponents, minds are lost. In a dispute, a person sometimes loses his mind, and the thing they quarreled over was only a worldly matter. Have you seen al-Nawawi on this?
A person is very sorry that such words would come from a man like al-'Abbas and 'Ali ibn Abi Talib.