Ruling on Reciting the Qur'an for One Who Does Not Master Recitation

Question: What is your opinion, Your Eminence, regarding a man who recites the Noble Qur'an but does not recite well because he has not received a sufficient amount of education, and in his recitation he makes clear errors such that the meaning changes with his recitation, and he argues with the hadith of Aisha (may Allah be pleased with her): the hadith?

Answer: He must strive and be eager to recite it to someone who is more knowledgeable than him, and he must not abandon recitation, because learning increases his good, and the mentioned hadith is an argument for him, and it is the saying of the Prophet (peace and blessings be upon him): narrated by Muslim, and the meaning of: is a lack of knowledge of recitation, and likewise his saying: and it is difficult for him, its meaning is his lack of knowledge of recitation, so he must strive and be eager to learn recitation from someone who is more knowledgeable than him, and in that is great virtue, due to the saying of the Prophet (peace and blessings be upon him): reported by al-Bukhari in his Sahih, so the best of the Muslims are the people of the Qur'an in learning, teaching, action, calling, and guidance.
And the intended purpose of knowledge and learning is action, and the best of people is the one who learns the Qur'an and acts upon it and teaches it to people, and he (peace and blessings be upon him) said: narrated by Muslim in his Sahih, and he (peace and blessings be upon him) said: reported by Muslim also in his Sahih, and the meaning is that it is an argument for you if you act upon it, or an argument against you if you do not act upon it.