Ruling on a person in ihram wearing sewn clothing out of ignorance of the ruling
Machine translationRead the Arabic original
Question:
The questioner, Hasan from Syria, says in the first question: I came from Syria by plane, and I entered the state of ihram in the air when I arrived from Jeddah. After that, I felt pain in my head, so I slept in Jeddah, undid my ihram, and put on my clothes. In the morning, I entered the state of ihram from Jeddah and came to Makkah without going to the miqat. Do I have to offer a sacrificial animal in a case like this?
Answer:
As long as you entered the state of ihram from the miqat in the air—al-Juhfah—then taking off your ihram clothes out of ignorance on your part means you owe nothing. You are still in your state of ihram, and your tawaf, sa'y, and cutting your hair for your 'Umrah are all valid and there is nothing wrong with them; because you took off the clothes and put on sewn clothing out of ignorance on your part, you remain in your state of ihram, and you do not have to renew your ihram. You only have to put on the clothes of ihram, and you have done so.
So the result is: your 'Umrah is valid, and wearing sewn clothes out of ignorance on your part, or covering your head out of ignorance on your part, means you owe nothing for it because of the ignorance.
The questioner, Hasan from Syria, says in the first question: I came from Syria by plane, and I entered the state of ihram in the air when I arrived from Jeddah. After that, I felt pain in my head, so I slept in Jeddah, undid my ihram, and put on my clothes. In the morning, I entered the state of ihram from Jeddah and came to Makkah without going to the miqat. Do I have to offer a sacrificial animal in a case like this?
Answer:
As long as you entered the state of ihram from the miqat in the air—al-Juhfah—then taking off your ihram clothes out of ignorance on your part means you owe nothing. You are still in your state of ihram, and your tawaf, sa'y, and cutting your hair for your 'Umrah are all valid and there is nothing wrong with them; because you took off the clothes and put on sewn clothing out of ignorance on your part, you remain in your state of ihram, and you do not have to renew your ihram. You only have to put on the clothes of ihram, and you have done so.
So the result is: your 'Umrah is valid, and wearing sewn clothes out of ignorance on your part, or covering your head out of ignorance on your part, means you owe nothing for it because of the ignorance.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
