Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
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The reader: " If what precedes the final letter ".
The Shaykh : The final letter.
The reader: " the final letter is a moving letter, one does not stop by transferring the movement, as in Jafar ".
The questioner : One stops by transferring the movement, is that right?
The Shaykh : Yes.
The reader: " Likewise, if it is a static letter that does not accept movement, such as the alif, as in 'bab' (door) and 'insan' (human) ".
The Shaykh : Yes, for example: Jafar does not allow the movement to be transferred. You look at Jafar with a kasrah; do you stop on it with a sukun?
The student: ...
The Shaykh : No, you look at Jafar with a sukun, correct? Is it possible to transfer the movement of the ra to the fa? So you say: I looked at Jafir with a sukun?
The student: No.
The Shaykh : No, why? Because it is moved by an original movement, and that is what has occupied the place. Therefore, we say ... but also, a static letter has no movement. Then, when we moved it, we revived it. We moved the final letter, and there is no harm in that; we did not diminish anything. But ... an original movement ... we answer that the movement caused by stopping is not correct. So, likewise, if it does not accept movement, like what?
The student: ...
The Shaykh : No.
The Shaykh : The final letter.
The reader: " the final letter is a moving letter, one does not stop by transferring the movement, as in Jafar ".
The questioner : One stops by transferring the movement, is that right?
The Shaykh : Yes.
The reader: " Likewise, if it is a static letter that does not accept movement, such as the alif, as in 'bab' (door) and 'insan' (human) ".
The Shaykh : Yes, for example: Jafar does not allow the movement to be transferred. You look at Jafar with a kasrah; do you stop on it with a sukun?
The student: ...
The Shaykh : No, you look at Jafar with a sukun, correct? Is it possible to transfer the movement of the ra to the fa? So you say: I looked at Jafir with a sukun?
The student: No.
The Shaykh : No, why? Because it is moved by an original movement, and that is what has occupied the place. Therefore, we say ... but also, a static letter has no movement. Then, when we moved it, we revived it. We moved the final letter, and there is no harm in that; we did not diminish anything. But ... an original movement ... we answer that the movement caused by stopping is not correct. So, likewise, if it does not accept movement, like what?
The student: ...
The Shaykh : No.