Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " And the condition for stopping with tadh'if is that the last letter not be a hamzah, like khatā', nor a weak letter, like fatā, and that a vowel precede it, like al-jamal. So you say when stopping on it: al-jammal, with a shaddah on the lam. If what precedes the last letter is silent, tadh'if is prohibited ".
The Shaykh : Like al-haml.
The reader: " Like al-haml, and stopping with naql ".
The Shaykh : ... al-hammal, and al-rajul?
The student: al-rajul.
The Shaykh : With tadh'if here?
The student: ...
The Shaykh : Al-rajul, yes, that is correct.
The reader: " And stopping with naql means making the last letter silent and transferring its vowel to the letter before it. Its condition is that what precedes the last letter be silent and capable of taking a vowel, like hādhā al-ḍarab, wa ra'aytu al-ḍarab, wa marrtu bi al-ḍarab ".
The Shaykh : Do you say? How do you say it? Hādhā al-ḍarab, is that correct?
The student: No.
The Shaykh : Except, this is the original ... hādhā al-ḍarab, is that correct?
The student: Yes.
The Shaykh : And you say hādhā al-ḍarib.
The student: The ba is with a dammah, with a dammah.
The Shaykh : How? Yes, al-ḍarib with a dammah, hādhā al-ḍarib with a dammah, and ra'aytu?
The student: Al-ḍarab.
The Shaykh : Al-ḍarab.
The student: Al-ḍarab.
The Shaykh : Here, and marrtu?
The student: Bi al-ḍarib.
The Shaykh : Bi al-ḍarib ... marrtu bi al-ḍarab means it is like one ... is it acceptable or not? Here? We say, for example, hādhā al-ward, is that correct?
The student: Yes.
The Shaykh : Okay, hādhā al-ward.
The student: Yes.
The Shaykh : Is it correct? Okay, marrtu bi al-ward, bi al-ward is correct, bi al-warid is correct or not?
The student: Yes.
The Shaykh : Okay, and likewise, shammattu al-ward, you say in it shammattu al-ward and shammattu?
The student: Al-ward.
The Shaykh : Al-ward.
The reader: " If what precedes the last letter is vocalized, one does not stop with naql, like Ja'far ".
The student: ...
The Shaykh : ...
The student: Do you stop on it?
The Shaykh : Huh?
The student: What precedes the last letter?
The Shaykh : ...
The Shaykh : Like al-haml.
The reader: " Like al-haml, and stopping with naql ".
The Shaykh : ... al-hammal, and al-rajul?
The student: al-rajul.
The Shaykh : With tadh'if here?
The student: ...
The Shaykh : Al-rajul, yes, that is correct.
The reader: " And stopping with naql means making the last letter silent and transferring its vowel to the letter before it. Its condition is that what precedes the last letter be silent and capable of taking a vowel, like hādhā al-ḍarab, wa ra'aytu al-ḍarab, wa marrtu bi al-ḍarab ".
The Shaykh : Do you say? How do you say it? Hādhā al-ḍarab, is that correct?
The student: No.
The Shaykh : Except, this is the original ... hādhā al-ḍarab, is that correct?
The student: Yes.
The Shaykh : And you say hādhā al-ḍarib.
The student: The ba is with a dammah, with a dammah.
The Shaykh : How? Yes, al-ḍarib with a dammah, hādhā al-ḍarib with a dammah, and ra'aytu?
The student: Al-ḍarab.
The Shaykh : Al-ḍarab.
The student: Al-ḍarab.
The Shaykh : Here, and marrtu?
The student: Bi al-ḍarib.
The Shaykh : Bi al-ḍarib ... marrtu bi al-ḍarab means it is like one ... is it acceptable or not? Here? We say, for example, hādhā al-ward, is that correct?
The student: Yes.
The Shaykh : Okay, hādhā al-ward.
The student: Yes.
The Shaykh : Is it correct? Okay, marrtu bi al-ward, bi al-ward is correct, bi al-warid is correct or not?
The student: Yes.
The Shaykh : Okay, and likewise, shammattu al-ward, you say in it shammattu al-ward and shammattu?
The student: Al-ward.
The Shaykh : Al-ward.
The reader: " If what precedes the last letter is vocalized, one does not stop with naql, like Ja'far ".
The student: ...
The Shaykh : ...
The student: Do you stop on it?
The Shaykh : Huh?
The student: What precedes the last letter?
The Shaykh : ...