What is the evidence that shifted the saying of the Prophet (peace and blessings be upon him) (that he forbade a man from bathing with the leftover water of a woman) from prohibition to dislike?
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The questioner: Does the prohibition, O our Shaykh, also include this, or is it said about it what is said about the "no" in the hadiths, like the hadith of the Prophet (peace and blessings be upon him): "The Prophet (peace and blessings be upon him) forbade performing wudu with the leftover water of a woman"? What is the evidence that clarifies this?
The student: A man should not bathe.
The Shaykh: The evidence is that the Messenger bathed with the leftover water of his wife Umm Salama and others.
The questioner: Yes.
The Shaykh: So this indicates that the purity was achieved, but the first option is better.
The questioner: Its absence.
The Shaykh: Its absence.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
The questioner: Shaykh, right now.
The student: By Allah, I think they will make us sit here...
The Shaykh: If they make us sit here and do not plant us here, their good will increase.
The student: A man should not bathe.
The Shaykh: The evidence is that the Messenger bathed with the leftover water of his wife Umm Salama and others.
The questioner: Yes.
The Shaykh: So this indicates that the purity was achieved, but the first option is better.
The questioner: Its absence.
The Shaykh: Its absence.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
The questioner: Shaykh, right now.
The student: By Allah, I think they will make us sit here...
The Shaykh: If they make us sit here and do not plant us here, their good will increase.
Source
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The Arabic text is copied verbatim from the original source, without any edits.