Explanation of the hadith of Sahl ibn Sa'd (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) did not see pure [bread] from the time Allah the Exalted sent him until Allah took him."
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The Shaykh : And the one after it is valid, and it is his statement: And from Sahl ibn Sa'd (may Allah be pleased with him) who said: Sunan Ibn Majah 3338Da’if (Darussalam).
It means bread made from white flour, meaning the sifted kind.
The student: The sieve.
The Shaykh : A sieveSahih al-Bukhari 5413.
It means a natural, innate process where they moved this flour that had not been sifted and blew on it to remove the bran. Naturally, some would fly away and some would remain. So means they moistened it, kneaded it, baked it, and ate from it. Perhaps it is medically established that this is more beneficial for the stomach than this flour and wheat that was sifted and had its bran removed.
This hadith was narrated by Imam al-Bukhari, who explains, saying: "Al-Naqi is white, fine bread."
"Tharainah" is with an open thaa, followed by a shaddah on the raa, then a yaa with a dot below, and then a noon. It means we moistened it and kneaded it.
And it was narrated from Umm Ayman (may Allah be pleased with her) in this form; the beginning of the hadith is in the form of a weak report, and it is established ... that I am mistaken.
The Messenger of Allah (ﷺ) never saw such a thing with his own eyes.
ما رأى رسول الله صلى الله عليه آله وسلم النقيIt means bread made from white flour, meaning the sifted kind.
The student: The sieve.
The Shaykh : A sieve
Allah's Messenger (ﷺ) never saw white flour since Allah sent him as an Apostle till He took him unto Him." I asked, "Did the people have (use) sieves during the lifetime of Allah's Messenger (ﷺ)?" Sahl said, "Allah's Messenger (ﷺ) never saw (used) a sieve since Allah sent him as an Apostle until He took him unto Him," I said, "How could you eat barley unsifted?" he said, "We used to grind it and then blow off its husk, and after the husk flew away, we used to prepare the dough
ما رأى رسول الله صلى الله عليه آله وسلم النقي من حين ابتعثه الله تعالى حتى قبضه الله فقيل: هل كان لكم في عهد رسول الله صلى الله عليه آله وسلم منخل قال: ما رأى رسول الله صلى الله عليه وسلم منخلا من حين ابتعثه الله تعالى حتى قبضه الله فقيل فكيف كنتم تأكلون الشعير غير منخول قال كنا نطحنه وننفخه فيطير ما طار وما بقي ثريناهIt means a natural, innate process where they moved this flour that had not been sifted and blew on it to remove the bran. Naturally, some would fly away and some would remain. So
remained, we tharainah
بقي ثريناهThis hadith was narrated by Imam al-Bukhari, who explains, saying: "Al-Naqi is white, fine bread."
"Tharainah" is with an open thaa, followed by a shaddah on the raa, then a yaa with a dot below, and then a noon. It means we moistened it and kneaded it.
And it was narrated from Umm Ayman (may Allah be pleased with her) in this form; the beginning of the hadith is in the form of a weak report, and it is established