(Until when the sun is between the horns of the Shaytan, he pecks at it); is this regarding one who intentionally delays it?
Machine translationRead the Arabic original
Eid Abbasi: Okay; if the sun is between the horns of the Shaytan?
The Shaykh: Yes, how?
Eid Abbasi : The hadith:.
The questioner: I mean, is he asking this intentionally for one who aligns with whom? Following the way of one who walks? Following the way of the Shaytan or the way of the Most Merciful?
The Shaykh: The one who?
The questioner: The one who intentionally leaves the prayer and delays it without an excuse and without a reason?
The Shaykh: If it is other than the 'Asr prayer, this is a dispensation from the Lawgiver when the Messenger (peace and blessings be upon him) said:, between these two times.
The questioner: I mean, there is an imam with his congregation.
The Shaykh: We are not talking about an imam right now; I said except if he loses the congregational prayer just now.
The questioner: He is saying a person praying alone... intentionally leaving the congregational prayer?
The Shaykh: Yes, yes; I say: A man who delays the Fajr prayer until before the sunrise; this is regardless of the congregational prayer and others; this is a permissible matter, but the best, which we are not discussing now, is that you pray all the prayers in their first time, except the 'Isha' prayer, the best is to pray it in its last time, meaning before the middle of the night, but the best is not obligatory upon us, rather it is from the aspect of recommendation, so one who left the recommended and delayed the Fajr prayer until before the sunrise, then he has not disobeyed Allah (Mighty and Majestic).
The questioner: The congregational prayer in the first congregation... is it a limit or obligatory?
The Shaykh: No, it is obligatory.
The questioner : ... .
al-Eid Abbasi: The professor said: Regardless of the issue of the virtue of the congregation.
The Shaykh: I said this, O Shaykh, I said this regardless of the congregational prayer; meaning, suppose a person is in the wilderness, there is no congregation.
Eid Abbasi: A traveler.
The Shaykh: A traveler, and so on.
The questioner: So he delayed the Fajr prayer until before the sunrise; did he sin? The answer: No. As for one who lost the congregational prayer, that is another discussion. This congregational prayer, whether it is prayed in the first time, in the middle of the time, or in the last time as some of the Hanafis do among us and among you, the sun is almost rising and they are what? They are praying Fajr, this congregation is obligatory in any case; because the prayer is in its time, but the best is prayer in its first time, so we are not talking now about the congregational prayer, we are talking about the prayer in its time, so a clear picture: a person in the wilderness, it became Fajr prayer time, so he delayed the Fajr prayer until before the sunrise and prayed it.
The questioner: And the one who is at work and also required at work, in the wilderness or at work?
The Shaykh: Also at work only.
The questioner: If... the congregation, everyone is at work?
The Shaykh: We are saying: On the condition that the congregational prayer does not pass him, O Shaykh! The congregation is obligatory, we did a long lesson on it and you were present, so now we are not talking specifically about the congregational prayer, but we are talking specifically about the time, its beginning and its end, which the jurists call: the chosen time, the permissible time, and the disliked time. The chosen time is that he prays the prayer in its first time, except the 'Isha' prayer, which is in its last time, and the permissible time is before the entry of the time of the second prayer, and the disliked time is the 'Asr prayer before the setting of the sun, like this.
So one has a dispensation from the Lawgiver to pray Fajr until before the sunrise, and he has a dispensation from the Lawgiver to pray Zuhr until before the 'Asr prayer, and he has a dispensation from the Lawgiver to pray 'Asr until before the yellowing of the sun, not the setting of the sun, otherwise if he prays it before the setting of the sun in the time of yellowing, he is committing a forbidden act, and he has a dispensation to pray Maghrib until before what? The disappearance of the red twilight; meaning: the entry of the time of 'Isha', or he has a dispensation to delay the 'Isha' prayer until the middle of the night... this is the best, so it is not permissible to delay the night prayer until before the true dawn; because this is not permissible.
The questioner: The true dawn.
The questioner: The congregation will be with him except for a dispensation, is this dispensation absolute or restricted to excuses?
The Shaykh: No, without an excuse.
The questioner : Without an excuse.
The Shaykh: Yes.
The questioner: Does it mean that if it is like this, it means we do not pray the congregation until the congregation comes?
The Shaykh: Allah is the Greatest!
The questioner: Regardless of the congregation, he told you, O Shaykh.
...
Eid Abbasi: The point is, if there is a mosque - for example - an imam and his congregation agreed to delay - for example - the prayer to the time, is it permissible or not permissible?
The questioner : It is permissible.
Eid Abbasi: Yes, that is settled.
The Shaykh: I am telling you: Regardless of the congregational prayer, we are talking, now when the Messenger (peace and blessings be upon him) said:; what does it mean?
The questioner: This is a limit.
The Shaykh: It is permissible to delay the prayer from here to here, you come and tell me: and the congregational prayer? Like one... in prayer and purity... .
The questioner: ... a little while ago or during the lesson that the first congregational prayer.
The Shaykh: Yes.
The questioner: So it means the delay, from where do they bring the first congregation.
The Shaykh: Second.
Eid Abbasi: I told you: If he and his imam agreed, the imam and the congregation.
The questioner: ... I want now to understand this thing.
The Shaykh: Yes, this needs explanation, O Professor, this? If someone else said it!
The questioner: No, by Allah... it is simple.
The Shaykh: Yes, welcome.
The questioner : May Allah bless you.
The Shaykh: Okay; we are done with it.
The Shaykh: Yes, how?
Eid Abbasi : The hadith:
Until when the sun is between the horns of the Shaytan, he stands and pecks at it
حتى إذا كانت الشمس بين قرني شيطان قام فنَقَرَهاThe questioner: I mean, is he asking this intentionally for one who aligns with whom? Following the way of one who walks? Following the way of the Shaytan or the way of the Most Merciful?
The Shaykh: The one who?
The questioner: The one who intentionally leaves the prayer and delays it without an excuse and without a reason?
The Shaykh: If it is other than the 'Asr prayer, this is a dispensation from the Lawgiver when the Messenger (peace and blessings be upon him) said:
Indeed, Jibril said to him: The prayer is between these two
إنَّ جبريل قال له : الصلاة بين هذينThe questioner: I mean, there is an imam with his congregation.
The Shaykh: We are not talking about an imam right now; I said except if he loses the congregational prayer just now.
The questioner: He is saying a person praying alone... intentionally leaving the congregational prayer?
The Shaykh: Yes, yes; I say: A man who delays the Fajr prayer until before the sunrise; this is regardless of the congregational prayer and others; this is a permissible matter, but the best, which we are not discussing now, is that you pray all the prayers in their first time, except the 'Isha' prayer, the best is to pray it in its last time, meaning before the middle of the night, but the best is not obligatory upon us, rather it is from the aspect of recommendation, so one who left the recommended and delayed the Fajr prayer until before the sunrise, then he has not disobeyed Allah (Mighty and Majestic).
The questioner: The congregational prayer in the first congregation... is it a limit or obligatory?
The Shaykh: No, it is obligatory.
The questioner : ... .
al-Eid Abbasi: The professor said: Regardless of the issue of the virtue of the congregation.
The Shaykh: I said this, O Shaykh, I said this regardless of the congregational prayer; meaning, suppose a person is in the wilderness, there is no congregation.
Eid Abbasi: A traveler.
The Shaykh: A traveler, and so on.
The questioner: So he delayed the Fajr prayer until before the sunrise; did he sin? The answer: No. As for one who lost the congregational prayer, that is another discussion. This congregational prayer, whether it is prayed in the first time, in the middle of the time, or in the last time as some of the Hanafis do among us and among you, the sun is almost rising and they are what? They are praying Fajr, this congregation is obligatory in any case; because the prayer is in its time, but the best is prayer in its first time, so we are not talking now about the congregational prayer, we are talking about the prayer in its time, so a clear picture: a person in the wilderness, it became Fajr prayer time, so he delayed the Fajr prayer until before the sunrise and prayed it.
The questioner: And the one who is at work and also required at work, in the wilderness or at work?
The Shaykh: Also at work only.
The questioner: If... the congregation, everyone is at work?
The Shaykh: We are saying: On the condition that the congregational prayer does not pass him, O Shaykh! The congregation is obligatory, we did a long lesson on it and you were present, so now we are not talking specifically about the congregational prayer, but we are talking specifically about the time, its beginning and its end, which the jurists call: the chosen time, the permissible time, and the disliked time. The chosen time is that he prays the prayer in its first time, except the 'Isha' prayer, which is in its last time, and the permissible time is before the entry of the time of the second prayer, and the disliked time is the 'Asr prayer before the setting of the sun, like this.
So one has a dispensation from the Lawgiver to pray Fajr until before the sunrise, and he has a dispensation from the Lawgiver to pray Zuhr until before the 'Asr prayer, and he has a dispensation from the Lawgiver to pray 'Asr until before the yellowing of the sun, not the setting of the sun, otherwise if he prays it before the setting of the sun in the time of yellowing, he is committing a forbidden act, and he has a dispensation to pray Maghrib until before what? The disappearance of the red twilight; meaning: the entry of the time of 'Isha', or he has a dispensation to delay the 'Isha' prayer until the middle of the night... this is the best, so it is not permissible to delay the night prayer until before the true dawn; because this is not permissible.
The questioner: The true dawn.
The questioner: The congregation will be with him except for a dispensation, is this dispensation absolute or restricted to excuses?
The Shaykh: No, without an excuse.
The questioner : Without an excuse.
The Shaykh: Yes.
The questioner: Does it mean that if it is like this, it means we do not pray the congregation until the congregation comes?
The Shaykh: Allah is the Greatest!
The questioner: Regardless of the congregation, he told you, O Shaykh.
...
Eid Abbasi: The point is, if there is a mosque - for example - an imam and his congregation agreed to delay - for example - the prayer to the time, is it permissible or not permissible?
The questioner : It is permissible.
Eid Abbasi: Yes, that is settled.
The Shaykh: I am telling you: Regardless of the congregational prayer, we are talking, now when the Messenger (peace and blessings be upon him) said:
The prayer is between these two times
الصلاة بين هذين الوقتينThe questioner: This is a limit.
The Shaykh: It is permissible to delay the prayer from here to here, you come and tell me: and the congregational prayer? Like one... in prayer and purity... .
The questioner: ... a little while ago or during the lesson that the first congregational prayer.
The Shaykh: Yes.
The questioner: So it means the delay, from where do they bring the first congregation.
The Shaykh: Second.
Eid Abbasi: I told you: If he and his imam agreed, the imam and the congregation.
The questioner: ... I want now to understand this thing.
The Shaykh: Yes, this needs explanation, O Professor, this? If someone else said it!
The questioner: No, by Allah... it is simple.
The Shaykh: Yes, welcome.
The questioner : May Allah bless you.
The Shaykh: Okay; we are done with it.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.