(Until when the sun is between the horns of Shaytan, he pecks at it...) Is this for the one who deliberately delays it?
Machine translationRead the Arabic original
Al-Id Abbas: The hadith: "Until when the sun is between the horns of Shaytan, he stands and pecks at it."
The questioner : ... regarding this, deliberately, for the one who agrees with the method of one who follows? Following the method of Shaytan, or following the method of the Most Merciful?
The Shaykh : The one?
The questioner : The one who deliberately leaves the prayer and delays it without an excuse and without a reason?
The Shaykh : If it is other than the 'Asr prayer, this is a dispensation from the Lawgiver, when the Messenger (peace and blessings be upon him) said, meaning between these two times.
The questioner : Meaning, there is an imam with his congregation.
The Shaykh : There is no ... imam, I said except that it causes the loss of the congregational prayer just now.
The questioner : He is alone ... the deliberate act of deliberately leaving the congregational prayer?
The Shaykh : Yes, yes, I say a man who delays the Fajr prayer until before the sun rises, this is regardless of the congregational prayer and other matters, this is a permissible matter, but the best, which we are discussing now, is that you should pray all the prayers in their first time, except the 'Isha' prayer, the best is to pray it in its last time, meaning before the middle of the night, but the best is not what Allah has made obligatory upon us, but rather from the perspective of recommendation, so one who leaves the recommended and delays the Fajr prayer until before the sun rises, he has not disobeyed Allah (Mighty and Majestic).
The questioner : The congregational prayer in the first congregation ... is it a limit or obligatory?
The Shaykh : No, it is obligatory.
The questioner : ... .
Al-Id Abbas: ... Professor, regardless of the issue of the virtue of the congregation?
The Shaykh : I said this, O Shaykh, I said this regardless of the congregational prayer, meaning, suppose a man is in the wilderness, there is no congregation.
The Shaykh : A traveler, etc.
The questioner : So he delayed the Fajr prayer until before the sun rises, did he sin? The answer: No. As for one who lost the congregational prayer, that is a different discussion. This congregational prayer, whether it is prayed in the first time, or in the middle of the time, or in the last time, as some of the Hanafis do among us and among you, the sun is about to rise and they are what? They are praying Fajr. This congregation is obligatory in any case, because the prayer is in its time, but the best is prayer in its first time. So we are not talking now about the congregational prayer, we are talking about prayer in its time. So a clear picture: a man in the wilderness, he prayed Fajr, so he delayed the Fajr prayer until before the sun rises and prayed it.
The questioner : And the one who is at work, and also required at work, in the wilderness or at work?
The Shaykh : Also at work only.
The questioner : So if ... the congregation, everyone is at work?
The Shaykh : We are saying on the condition that he does not lose the congregational prayer, O Shaykh. The congregation is obligatory, we did a long lesson on it and you were present. So now we are not talking specifically about the congregational prayer, but we are talking specifically about the time, its beginning and its end, which the jurists call the chosen time, the permissible time, and the disliked time. The chosen time is that he prays the prayer in its first time, except the 'Isha' prayer, which is in its last time. The permissible time is before the entry of the time of the second prayer. The disliked time is the 'Asr prayer before the setting of the sun, like this.
So one who has a dispensation from the Lawgiver to pray Fajr until before the sun rises, and has a dispensation from the Lawgiver to pray Zuhr until before the 'Asr prayer, and has a dispensation from the Lawgiver to pray 'Asr until before the yellowing of the sun, not the setting of the sun, otherwise if he prays it before the setting of the sun in the time of yellowing, he is committing a forbidden act, and he has a dispensation to pray Maghrib until before what? The disappearance of the red twilight, meaning the entry of the time of 'Isha'. Or he has a dispensation to delay the 'Isha' prayer until the middle of the night. All of this is the best. It is not permissible to delay the night prayer until before the true dawn, because this is not permissible.
The questioner : The true dawn.
The questioner : The congregation will be with him except for a dispensation. Is this dispensation absolute or restricted to excuses?
The Shaykh : No, without an excuse.
The questioner : Without an excuse.
The Shaykh : Yes, indeed.
The questioner : Does it mean that if it is like this, we do not pray the congregation until the congregation comes?
The Shaykh : Allah is the Helper.
The questioner : Regardless of the congregation, he told you, O ... .
...
Al-Id Abbas: The intention is, if there is a mosque, for example, an imam and his congregation agree to delay, for example, the prayer to the time, is it permissible or not permissible?
The questioner : Permissible.
Al-Id Abbas: Yes, that's it.
The Shaykh : I am telling you regardless of the congregational prayer, we are talking now, when the Messenger (peace and blessings be upon him) said, what does it mean?
The questioner : This is a limit.
The Shaykh : It is permissible to delay the prayer from here to here. You come and tell me, you and the congregational prayer are like one ... in the prayer and he is ... .
The questioner : A little while ago or during the lesson, that the first congregational prayer.
The Shaykh : Yes, indeed.
The questioner : It means the delay, from where do they bring it? It is the first congregation.
The questioner : I told you if he and his imam agreed, the imam and the congregation.
The questioner : ... I want now this thing that we understand it.
The Shaykh : Yes, this needs explanation, O Professor, this, if someone else said it?
The questioner : No, by Allah ... simple.
The Shaykh : Yes, welcome.
The questioner : ... .
The Shaykh : Okay, we are done with this.
The questioner : ... regarding this, deliberately, for the one who agrees with the method of one who follows? Following the method of Shaytan, or following the method of the Most Merciful?
The Shaykh : The one?
The questioner : The one who deliberately leaves the prayer and delays it without an excuse and without a reason?
The Shaykh : If it is other than the 'Asr prayer, this is a dispensation from the Lawgiver, when the Messenger (peace and blessings be upon him) said
Jibril said to him, the prayer is between these two
إن جبريل قال له الصلاة بين هذينThe questioner : Meaning, there is an imam with his congregation.
The Shaykh : There is no ... imam, I said except that it causes the loss of the congregational prayer just now.
The questioner : He is alone ... the deliberate act of deliberately leaving the congregational prayer?
The Shaykh : Yes, yes, I say a man who delays the Fajr prayer until before the sun rises, this is regardless of the congregational prayer and other matters, this is a permissible matter, but the best, which we are discussing now, is that you should pray all the prayers in their first time, except the 'Isha' prayer, the best is to pray it in its last time, meaning before the middle of the night, but the best is not what Allah has made obligatory upon us, but rather from the perspective of recommendation, so one who leaves the recommended and delays the Fajr prayer until before the sun rises, he has not disobeyed Allah (Mighty and Majestic).
The questioner : The congregational prayer in the first congregation ... is it a limit or obligatory?
The Shaykh : No, it is obligatory.
The questioner : ... .
Al-Id Abbas: ... Professor, regardless of the issue of the virtue of the congregation?
The Shaykh : I said this, O Shaykh, I said this regardless of the congregational prayer, meaning, suppose a man is in the wilderness, there is no congregation.
The Shaykh : A traveler, etc.
The questioner : So he delayed the Fajr prayer until before the sun rises, did he sin? The answer: No. As for one who lost the congregational prayer, that is a different discussion. This congregational prayer, whether it is prayed in the first time, or in the middle of the time, or in the last time, as some of the Hanafis do among us and among you, the sun is about to rise and they are what? They are praying Fajr. This congregation is obligatory in any case, because the prayer is in its time, but the best is prayer in its first time. So we are not talking now about the congregational prayer, we are talking about prayer in its time. So a clear picture: a man in the wilderness, he prayed Fajr, so he delayed the Fajr prayer until before the sun rises and prayed it.
The questioner : And the one who is at work, and also required at work, in the wilderness or at work?
The Shaykh : Also at work only.
The questioner : So if ... the congregation, everyone is at work?
The Shaykh : We are saying on the condition that he does not lose the congregational prayer, O Shaykh. The congregation is obligatory, we did a long lesson on it and you were present. So now we are not talking specifically about the congregational prayer, but we are talking specifically about the time, its beginning and its end, which the jurists call the chosen time, the permissible time, and the disliked time. The chosen time is that he prays the prayer in its first time, except the 'Isha' prayer, which is in its last time. The permissible time is before the entry of the time of the second prayer. The disliked time is the 'Asr prayer before the setting of the sun, like this.
So one who has a dispensation from the Lawgiver to pray Fajr until before the sun rises, and has a dispensation from the Lawgiver to pray Zuhr until before the 'Asr prayer, and has a dispensation from the Lawgiver to pray 'Asr until before the yellowing of the sun, not the setting of the sun, otherwise if he prays it before the setting of the sun in the time of yellowing, he is committing a forbidden act, and he has a dispensation to pray Maghrib until before what? The disappearance of the red twilight, meaning the entry of the time of 'Isha'. Or he has a dispensation to delay the 'Isha' prayer until the middle of the night. All of this is the best. It is not permissible to delay the night prayer until before the true dawn, because this is not permissible.
The questioner : The true dawn.
The questioner : The congregation will be with him except for a dispensation. Is this dispensation absolute or restricted to excuses?
The Shaykh : No, without an excuse.
The questioner : Without an excuse.
The Shaykh : Yes, indeed.
The questioner : Does it mean that if it is like this, we do not pray the congregation until the congregation comes?
The Shaykh : Allah is the Helper.
The questioner : Regardless of the congregation, he told you, O ... .
...
Al-Id Abbas: The intention is, if there is a mosque, for example, an imam and his congregation agree to delay, for example, the prayer to the time, is it permissible or not permissible?
The questioner : Permissible.
Al-Id Abbas: Yes, that's it.
The Shaykh : I am telling you regardless of the congregational prayer, we are talking now, when the Messenger (peace and blessings be upon him) said
The prayer is between these two times
الصلاة بين هذين الوقتينThe questioner : This is a limit.
The Shaykh : It is permissible to delay the prayer from here to here. You come and tell me, you and the congregational prayer are like one ... in the prayer and he is ... .
The questioner : A little while ago or during the lesson, that the first congregational prayer.
The Shaykh : Yes, indeed.
The questioner : It means the delay, from where do they bring it? It is the first congregation.
The questioner : I told you if he and his imam agreed, the imam and the congregation.
The questioner : ... I want now this thing that we understand it.
The Shaykh : Yes, this needs explanation, O Professor, this, if someone else said it?
The questioner : No, by Allah ... simple.
The Shaykh : Yes, welcome.
The questioner : ... .
The Shaykh : Okay, we are done with this.