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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the saying of the Exalted: (And We have certainly sent Noah and Abraham)

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Exegesis of His saying, the Exalted: (And We have certainly sent Noah and Abraham)
In this session, we will continue with what we have been doing previously, which is to explain verses of the Noble Qur'an as Allah opens the way for us.We have reached the saying of Allah the Exalted:
And We have already sent Noah and Abraham and placed in their descendants prophethood and scriptureوَلَقَدْ أَرْسَلْنَا نُوحاً وَإِبْرَاهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ
[Al-Hadid: 26] .

This sentence is affirmed by three affirmations: The first: the omitted oath.

The second: The lam.

The third: Qad.

His statement:
And We have already sent Noah and Abrahamوَلَقَدْ أَرْسَلْنَا نُوحاً وَإِبْرَاهِيمَ
[Al-Hadid 57:26]
Noah is the first of the messengers, peace and blessings be upon them, and he is one of the five resolute prophets, and Abraham is the father of the prophets after him, and to him the prophets return, meaning: to his religion, and for this reason, Muslims, Jews, and Christians dispute over him; the Jews say: he is a Jew,And the Christians say: he is a Christian,And the Muslims say: he is a Hanif Muslim.
And this is the truth.
And it is astonishing that the Christians and Jews say that he is a Christian or a Jew, when they were not Christians or Jews except after him, but they have no intellect.

His statement:
and placed in their descendantsوَجَعَلْنَا فِي ذُرِّيَّتِهِمَا
[Al-Hadid 57:26]
Meaning: the descendants of Noah and Abraham:
prophethood and the Bookالنُّبُوَّةَ وَالْكِتَابَ
Meaning: the messengers, peace and blessings be upon them, and in this is evidence that Adam was not a messenger and that Idris was not before Noah, as some historians have mentioned, which is an error contrary to the Noble Qur'an, so there was no messenger before Noah, and Adam was a prophet who was spoken to; Allah the Mighty and Majestic spoke to him with whatever He willed of His revelation, then his sons followed his path after him, so when people spread out and multiplied, disagreement arose among them, as Allah the Mighty and Majestic said:
Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed.كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمْ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ
[Al-Baqarah: 213] And His saying:
And the Bookوَالْكِتَابَ
the intended meaning is the generic type;Because every messenger has a Book with him, as the Mighty and Majestic said:
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice.لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمْ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
[Al-Hadid: 25] .

His statement:
and among them is he who is guided, but many of them are defiantly disobedient.فَمِنْهُمْ مُهْتَدٍ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
[Al-Hadid 57:26]
Among them: meaning some of them are guided, and the yaa was omitted as is the rule in the Arabic language; its original form is muhtadi with a yaa, but it was omitted for lightness.
and many of them are defiantly disobedient.وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
[Al-Hadid 57:16]
Meaning: not guided, and this is the reality that most of the children of Adam are astray, as Allah the Mighty and Majestic said:
And if you obey most of those upon the earth, they will mislead you from the way of Allahوَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ
[Al-An'am: 116] .
Source shamela.ws

The Arabic text is copied verbatim from the original source, without any edits.

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