When was the adhan prescribed for the day of Jumu'ah, and was the adhan present in the time of the Messenger of Allah (peace and blessings be upon him), knowing that among us there are those who adopt a single adhan?

The questioner : He says: When was the adhan prescribed for the day of Jumu'ah, and was the adhan present in the time of the Messenger of Allah (peace and blessings be upon him), knowing that among us there are those who adopt a single adhan and leave the other, along with the sunnah of Jumu'ah, while others, who are the majority, adopt the two adhans with the sunnah of Jumu'ah between them? Which of these is correct? We ask you to clarify this for us, may you be rewarded?

The Shaykh : As for the second adhan, which is given when the imam is present, this existed in the time of the Messenger of Allah (peace and blessings be upon him), as Allah the Exalted said: .
As for the first adhan, this is from the sunnah of the Rightly Guided Caliph 'Uthman ibn 'Affan (may Allah be pleased with him). When the people in al-Madinah increased, he ordered that an adhan be given prior to the first adhan so that the people would attend Jumu'ah and not miss any part of the khutbah.
And what 'Uthman (may Allah be pleased with him) did is a sunnah, a sunnah that the Prophet (peace and blessings be upon him) ordered in his saying: . There is no doubt that 'Uthman (may Allah be pleased with him) is among the Rightly Guided Caliphs, so following his sunnah in this is following [the Prophet's command], or following him in this is implementing the command of the Prophet (peace and blessings be upon him). If someone were to say, "This sunnah contradicts the sunnah of the Messenger of Allah (peace and blessings be upon him), because Jumu'ah existed in the time of the Messenger (peace and blessings be upon him) and it had only one adhan, so this first adhan is an addition to the sunnah," the answer to that is to say that the reason for which 'Uthman (may Allah be pleased with him) established this adhan did not exist in the time of the Prophet (peace and blessings be upon him). Al-Madinah was small in the time of the Prophet (peace and blessings be upon him), but it grew and the people increased, so the people needed to be alerted before the second adhan arrived.
And even though this is the sunnah of the Commander of the Faithful, 'Uthman (may Allah be pleased with him), and the Messenger of Allah (peace and blessings be upon him) ordered us to follow his sunnah because he is among the Rightly Guided Caliphs, it also has a basis in the Prophetic sunnah. In the two Sahihs, the Messenger of Allah (peace and blessings be upon him) said: . So Bilal used to give the adhan at night before Fajr. The Messenger of Allah (peace and blessings be upon him) clarified that he used to give the adhan to wake the sleeper and return the one who was standing. So this was an adhan to encourage people to turn to their suhur. Therefore, encouraging people to turn to the Jumu'ah prayer is more emphatic and more emphatic. But because its cause did not exist in the time of the Messenger of Allah (peace and blessings be upon him) and the time of the two Rightly Guided Caliphs, Abu Bakr and 'Umar, and it did not appear except in the time of 'Uthman, the cause for its prescription became established in the time of 'Uthman (may Allah be pleased with him). For that reason, he prescribed it (may Allah be pleased with him), and the Companions approved it for him. We do not know of any Companion who objected to 'Uthman regarding this adhan.
Therefore, the correct view is with those who give the adhan twice on the day of Jumu'ah, the first and the second. As for praying two rak'ahs after the first adhan, the answer to that has already been given in the first question.

The questioner : May Allah bless you.