The Shaykh Al-Albani’s response to Shaykh 'Aid 'Abbas’s speech, his praise of it, and the introduction to explaining the hadith (When you trade by way of 'inah).

The Shaykh: All praise is due to Allah; we praise Him, seek His help, and seek His forgiveness. We seek refuge in Allah from the evil of our own souls and from the badness of our deeds. Whom Allah guides, none can mislead, and whom He leaves to mislead, none can guide. And I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger. As for what follows:
May Allah reward our brother, the professor,Eid Abbasi : for his good, comprehensive speech, which encompasses many of the characteristics of the Salafi call that distinguish it from all other calls existing today. And as a support for a part of what was contained in the details of his speech, I want to mention to you an authentic Prophetic hadith and a famous report from one of the Imams of the Muslims, so that you may learn from them the importance of this topic. As for the hadith, it is the saying of the Messenger (peace and blessings be upon him), in which he clarifies that the cure for this Ummah and its salvation from the humiliation and the degradation that has befallen it is only by returning to Islam, which Allah (Mighty and Majestic) has chosen for us as a religion. Islam, in this concept that you heard in this good lecture, in the concept of the righteous Salaf, the Messenger (peace and blessings be upon him) said in that hadith: .
The point of this hadith is its last part: if you turn away from holding fast to Islam in its correct concept, . The Messenger of Allah (peace and blessings be upon him) described the ailment of the Muslims in this hadith as if he were an eyewitness in this age, where he mentioned many of the violations that Muslims have fallen into today. He mentioned this many violations not by way of specification, but by way of example. Otherwise, the violations that Muslims have fallen into today, with great regret, are too numerous to be counted or enumerated.