Yes. The reader: Musa ibn Isma'il narrated to us, saying: Yazid ibn Ibrahim narrated to us from Muhammad from Umm Atiyyah, who said:

The Shaykh : Yes.
The reader: Musa ibn Isma'il narrated to us, saying: Yazid ibn Ibrahim narrated to us from Muhammad from Umm Atiyyah, who said: .
And Abdullah ibn Rajah said: Imran narrated to us, saying: Muhammad ibn Sirin narrated to us, saying: Umm Atiyyah narrated to us that she heard the Prophet (peace and blessings be upon him) with this.

The Shaykh : Yes, the point is his statement . The jilbab is the garment that covers the entire body, and it resembles the abaya among us. He said: . In this is evidence that it was the custom of women not to go out to the markets except in jilbabs, because that is more concealing for them and closer to modesty.
In the hadith is evidence that the place of prayer for the festival is a mosque. For this reason, the menstruating women were ordered to keep away from it, which indicates that it is a mosque. This is known from a comprehensible rule: the ruling of a thing is known by the explicit text regarding its ruling, or by mentioning the prerequisites of the ruling. Did you understand this? The ruling of a thing is known by the explicit text regarding its ruling. If the Messenger (peace and blessings be upon him) had said, "The place of prayer for the festival is a mosque," that would be an explicit text regarding its ruling. Or it is known by mentioning the prerequisites of its ruling, which in this hadith is the prevention of menstruating women from entering the place of prayer, as we do not know a cause for this except what? Except that the woman is menstruating, and a menstruating woman does not enter mosques. It also contains the fact that women going out for the festival prayer is a recommended practice (sunnah) that they are commanded to do, unlike other prayers. For other prayers, it is better for women to pray in their homes, but for the festival, they go out with the Muslims.
Now, can the mixing of women with men be derived from this? No, it cannot be derived. For this reason, it came in the hadith of Jabir: . This indicates that their place should not involve mixing with men. Yes, Abdullah.