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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Circumambulation and walking between al-Safa and al-Marwah require an intention.

Machine translationRead the Arabic original
The Shaykh : In a matter we wish to clarify: circumambulation and walking between al-Safa and al-Marwah require an intention, is that not so? No one performs circumambulation or walking between al-Safa and al-Marwah without an intention, as some scholars said: if Allah had obligated a deed without an intention, it would be a burden that cannot be borne. But does specifying the circumambulation and walking between al-Safa and al-Marwah require intending that one is performing circumambulation for 'Umrah or for Hajj, or walking between al-Safa and al-Marwah for 'Umrah or for Hajj? The well-known view among scholars is that specification is required, and if one forgets and performs circumambulation and walking between al-Safa and al-Marwah without it occurring to him that it is for 'Umrah or Hajj, he must repeat the circumambulation and walking between al-Safa and al-Marwah because specification is required. Many scholars, or most scholars, said that specification is not required, and they said that circumambulation and walking between al-Safa and al-Marwah in relation to the pilgrimage in general are like bowing and prostration in prayer; just as a person does not renew a specific intention for bowing and prostration, so this is a part of the pilgrimage. In reality, the second opinion offers ease for people, because a person often forgets; he comes, yes, he entered with the intention of circumambulation, but he was negligent about whether it was for Hajj or 'Umrah. So according to this opinion, if a person forgets to specify, his circumambulation is valid and his walking between al-Safa and al-Marwah is valid. In the hadith
That a group will come to you whom the fever of Yathrib has weakened أنه يقدم عليكم قوم وهنتهم حمى يثرب
there is evidence that the polytheists desire the weakness of the Muslims and their lack of strength, and this is a matter that does not require establishing proof, just as they wish that the Muslims would become disbelievers
They wish you would disbelieve as they disbelieved so you would be alike ودوا لو تكفرون كما كفروا فتكونون سواءً
[An-Nisa 4:89]
,
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed ود كثير من أهل الكتاب لو يردونكم من بعد إيمانكم كفاراً
[Al-Baqarah 2:109]
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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