Reading from the author's words with commentary and collation of manuscripts: "They said: If one wears a garment containing images, it is disliked; because it resembles the carrier of an idol.
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The reader: "They said: If one wears a garment containing images, it is disliked, because it resembles the carrier of an idol, and statues of non-living things are not disliked".
The Shaykh : It appears that his meaning by "disliked" here is "forbidden," because the scholars have explicitly stated that wearing images is forbidden. Yes.
The reader: "And statues of non-living things are not disliked".
The Shaykh : Fine, and the one who wears a garment with an image of a wicked, rebellious, disbelieving man, that is more severe, more severe, and greater. You find in some clothes images of some singers, or some players, or some leaders of disbelief. Yes.
The reader: "They also said: If one fasts on the Day of Doubt and intends it to be from Ramadan, it is disliked, because it is imitating the People of the Book, because they added to the duration of their fasting. They also said: When the sun sets, the imam and the people proceed with him in their state until they reach Muzdalifah, because it involves displaying opposition to the polytheists.
They also said: It is not permissible to eat, drink, apply oil, or perfume in gold and silver vessels, for men and women".
The student: In their state.
The Shaykh : And what do you have, O 'Abd? Their state. Yes.
The reader: "They also said: It is not permissible to eat, drink, apply oil, or perfume in gold and silver vessels, for men and women, due to the texts, and because it is imitating the attire of the polytheists, and indulging in the luxury of the extravagant and the wasteful. They said in explaining the prohibition of wearing silk in the argument of Abu Yusuf and Muhammad against Abu Hanifa, regarding the prohibition of spreading it, hanging it, or covering with it, because it is the attire of the kings and the tyrants, and imitating them is forbidden. 'Umar said:, and Muhammad said in *al-Jami' al-Saghir*: "One should not wear a ring except in silver " They said: This is an explicit text that wearing a ring in stone, iron, or brass is forbidden, due to the reported hadith: , Why do I see on you the adornment of the people of the Fire? .
And there is much like this in the school of Abu Hanifa and his companions."
The Shaykh : But this hadith was weakened by many scholars, and they said it is anomalous, due to the saying of the Prophet (peace and blessings be upon him and his family) to the man who requested the woman who offered herself, and it is in *al-Sahihayn*, he said to him:Sunan an-Nasa'i 3359Sahih (Darussalam) Yes, indeed.
The Shaykh : It appears that his meaning by "disliked" here is "forbidden," because the scholars have explicitly stated that wearing images is forbidden. Yes.
The reader: "And statues of non-living things are not disliked".
The Shaykh : Fine, and the one who wears a garment with an image of a wicked, rebellious, disbelieving man, that is more severe, more severe, and greater. You find in some clothes images of some singers, or some players, or some leaders of disbelief. Yes.
The reader: "They also said: If one fasts on the Day of Doubt and intends it to be from Ramadan, it is disliked, because it is imitating the People of the Book, because they added to the duration of their fasting. They also said: When the sun sets, the imam and the people proceed with him in their state until they reach Muzdalifah, because it involves displaying opposition to the polytheists.
They also said: It is not permissible to eat, drink, apply oil, or perfume in gold and silver vessels, for men and women".
The student: In their state.
The Shaykh : And what do you have, O 'Abd? Their state. Yes.
The reader: "They also said: It is not permissible to eat, drink, apply oil, or perfume in gold and silver vessels, for men and women, due to the texts, and because it is imitating the attire of the polytheists, and indulging in the luxury of the extravagant and the wasteful. They said in explaining the prohibition of wearing silk in the argument of Abu Yusuf and Muhammad against Abu Hanifa, regarding the prohibition of spreading it, hanging it, or covering with it, because it is the attire of the kings and the tyrants, and imitating them is forbidden. 'Umar said:
Beware of the attire of the non-Arabs
إياكم وزي الأعاجمThat the Prophet (peace and blessings be upon him) saw a brass ring on a man and said: Why do I find the smell of idols on you?
أن النبي صلى الله عليه وسلم رأى على رجل خاتم صفر فقال : مالي أجد منك ريح الأصنام ؟And he saw an iron ring on another and said: "
ورأى على آخر خاتم حديد فقال : "And there is much like this in the school of Abu Hanifa and his companions."
The Shaykh : But this hadith was weakened by many scholars, and they said it is anomalous, due to the saying of the Prophet (peace and blessings be upon him and his family) to the man who requested the woman who offered herself, and it is in *al-Sahihayn*, he said to him: