Yes. The reader: Musa ibn Isma'il narrated to us, saying: Abu 'Uwanah narrated to us, saying: Musa ibn Abi 'Aishah narrated to us, saying:
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The Shaykh : Yes.
The reader: Musa ibn Isma'il narrated to us, saying: Abu 'Uwanah narrated to us, saying: Musa ibn Abi 'Aishah narrated to us, saying: ...
The questioner : ...
The Shaykh : Yes, its beginnings, yes.
The reader: ... Sa'id ibn Jubayr narrated from Ibn 'Abbas regarding the statement of Allah the Exalted: لا تحرك به لسانك لتعجل به قال : كان رسول الله صلى الله عليه وسلم يعالج من التنزيل شدةً وكان مما يحرك شفتيه - فقال ابن عباس : فأنا أحركهما لكم كما كان رسول الله صلى الله عليه وسلم يحركهما ، وقال سعيد : أنا أحركهما كما رأيت ابن عباس يحركهما فحرك شفتيه - فأنزل الله تعالى : لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه قال : جمعه لك في صدرك وتقرأه فإذا قرأناه فاتبع قرآنه قال : فاستمع له وأنصت ثم إن علينا بيانه ثم إن علينا أن تقرأه ، فكان رسول الله صلى الله عليه وسلم بعد ذلك إذا أتاه جبريل استمع ، فإذا انطلق جبريل قرأه النبي صلى الله عليه وسلم كما قرأه "Do not move your tongue with it [the Qur'an] to hasten it." He said: The Messenger of Allah (peace and blessings be upon him) was undergoing a severe strain from the revelation, and among his actions was moving his lips. So Ibn 'Abbas said: I will move them for you as the Messenger of Allah (peace and blessings be upon him) used to move them. And Sa'id said: I will move them as I saw Ibn 'Abbas moving them, so he moved his lips. Then Allah the Exalted revealed: "Do not move your tongue with it [the Qur'an] to hasten it. It is upon Us to collect it and [to enable you to] recite it." He said: [It means] We will collect it for you in your chest and you will recite it. "And when We have recited it to you, then follow its recitation." He said: So listen to it and be silent. "Then it is upon Us to make it clear. Then it is upon Us that you recite it." So the Messenger of Allah (peace and blessings be upon him), after that, whenever Jibril came to him, he would listen, and when Jibril departed, the Prophet (peace and blessings be upon him) would recite it as he had recited it..
The Shaykh : These verses contain benefits:[Al-Qiyamah 75:17] and the reciter is Jibril, but since he was a messenger to Allah the Mighty and Majestic, his recitation became like the recitation of Allah, so the statement of Jibril is from the statement of Allah, and he did not come except with what Allah the Mighty and Majestic said.
[Al-Qiyamah 75:19] So Allah the Mighty and Majestic committed Himself to collecting this Qur'an and reciting it to the Prophet (peace and blessings be upon him) through Jibril, then He committed Himself, Exalted is He, to making it clear, so that nothing of it remains hidden. This is part of the complete care of Allah, Exalted is He, for His speech, and that He preserved it first by committing to its collection and recitation, and then secondly.
Therefore, we must know that the Noble Qur'an does not contain anything whose meaning no one knows at all. There is nothing in it that people do not know the meaning of, but it may be hidden from some people due to their deficiency or negligence. However, it cannot be hidden from all people. So there is no word in it that people do not know, because Allah said:[Al-Qiyamah 75:19] and He said: [An-Nahl 16:89] and He said: [An-Nahl 16:44].
And by this, we know the invalidity of the methodology of the people of tafdil (delegation), who say regarding the verses of attributes: "Allah knows best, we do not know what Allah intended." This statement is false, and through it the philosophers and atheists gained power until they said: If you do not know the meaning, then we are the people of knowledge. The best we can say about you is that you are ignorant, ignorant people who are scrupulous, and we are scholars, yes.
The reader: Musa ibn Isma'il narrated to us, saying: Abu 'Uwanah narrated to us, saying: Musa ibn Abi 'Aishah narrated to us, saying: ...
The questioner : ...
The Shaykh : Yes, its beginnings, yes.
The reader: ... Sa'id ibn Jubayr narrated from Ibn 'Abbas regarding the statement of Allah the Exalted: لا تحرك به لسانك لتعجل به قال : كان رسول الله صلى الله عليه وسلم يعالج من التنزيل شدةً وكان مما يحرك شفتيه - فقال ابن عباس : فأنا أحركهما لكم كما كان رسول الله صلى الله عليه وسلم يحركهما ، وقال سعيد : أنا أحركهما كما رأيت ابن عباس يحركهما فحرك شفتيه - فأنزل الله تعالى : لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه قال : جمعه لك في صدرك وتقرأه فإذا قرأناه فاتبع قرآنه قال : فاستمع له وأنصت ثم إن علينا بيانه ثم إن علينا أن تقرأه ، فكان رسول الله صلى الله عليه وسلم بعد ذلك إذا أتاه جبريل استمع ، فإذا انطلق جبريل قرأه النبي صلى الله عليه وسلم كما قرأه "Do not move your tongue with it [the Qur'an] to hasten it." He said: The Messenger of Allah (peace and blessings be upon him) was undergoing a severe strain from the revelation, and among his actions was moving his lips. So Ibn 'Abbas said: I will move them for you as the Messenger of Allah (peace and blessings be upon him) used to move them. And Sa'id said: I will move them as I saw Ibn 'Abbas moving them, so he moved his lips. Then Allah the Exalted revealed: "Do not move your tongue with it [the Qur'an] to hasten it. It is upon Us to collect it and [to enable you to] recite it." He said: [It means] We will collect it for you in your chest and you will recite it. "And when We have recited it to you, then follow its recitation." He said: So listen to it and be silent. "Then it is upon Us to make it clear. Then it is upon Us that you recite it." So the Messenger of Allah (peace and blessings be upon him), after that, whenever Jibril came to him, he would listen, and when Jibril departed, the Prophet (peace and blessings be upon him) would recite it as he had recited it..
The Shaykh : These verses contain benefits:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إن علينا جمعه وقرآنهAnd when We recited it
فإذا قرأناهThen upon Us is its clarification [to you].
ثم إن علينا بيانهTherefore, we must know that the Noble Qur'an does not contain anything whose meaning no one knows at all. There is nothing in it that people do not know the meaning of, but it may be hidden from some people due to their deficiency or negligence. However, it cannot be hidden from all people. So there is no word in it that people do not know, because Allah said:
Then upon Us is its clarification [to you].
ثم إن علينا بيانهAnd We have sent down to you the Book as clarification for all things
ونزلنا عليك الكتاب تبيانا لكل شيءthat you may make clear to the people what was sent down to them and that they might give thought.
لتبين للناس ما نزل إليهم ولعلهم يتقونAnd by this, we know the invalidity of the methodology of the people of tafdil (delegation), who say regarding the verses of attributes: "Allah knows best, we do not know what Allah intended." This statement is false, and through it the philosophers and atheists gained power until they said: If you do not know the meaning, then we are the people of knowledge. The best we can say about you is that you are ignorant, ignorant people who are scrupulous, and we are scholars, yes.