The Book of Jihad, Military Expeditions, and Authority-06b
Machine translationRead the Arabic original
The reciter: Isma'il ibn Ibrahim al-Hanazali, and 'Abd Allah ibn Muhammad ibn 'Abd al-Rahman ibn al-Miswar al-Zuhri, both of them, from Ibn 'Uyaynah, and the wording is al-Zuhri's. Sufyan narrated to us from 'Amr, I heard Jabir say: The Messenger of Allah (peace and blessings be upon him) said: Sahih Muslim 1801.
The Shaykh : By Allah, this is a fool. His wife warns him and says: This is the sound of blood, and he allows these men, who have swords with them, to enter. Praise be to Allah, when destiny comes, it blinds the eyes.
In this hadith is evidence for a benefit:
It is that it is permissible for a person to speak words which, had he not been trusted, would have been apostasy, because his speech is a defect against the Prophet (peace and blessings be upon him), but he had asked the Messenger of Allah (peace and blessings be upon him) for permission to say what he would say, and he gave him permission.
This is of the same kind as the action of Nu'aym ibn Mas'ud with Abu Sufyan and Quraysh, where he spoke about the Prophet (peace and blessings be upon him) until the pledge was established between these and those.
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
مَنْ لِكَعْبِ بْنِ الْأَشْرَفِ ؟ فَإِنَّهُ قَدْ آذَى اللهَ وَرَسُولَهُ ، فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : يَا رَسُولَ اللهِ، أَتُحِبُّ أَنْ أَقْتُلَهُ ؟ قَالَ : نَعَمْ ، قَالَ : ائْذَنْ لِي، فَلْأَقُلْ، قَالَ : قُلْ ، فَأَتَاهُ، فَقَالَ لَهُ : وَذَكَرَ مَا بَيْنَهُمَا، وَقَالَ : إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً، وَقَدْ عَنَّانَا، فَلَمَّا سَمِعَهُ قَالَ : وَأَيْضًا وَاللهِ، لَتَمَلُّنَّهُ، قَالَ : إِنَّا قَدِ اتَّبَعْنَاهُ الْآنَ، وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَيِّ شَيْءٍ يَصِيرُ أَمْرُهُ، قَالَ : وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا، قَالَ : فَمَا تَرْهَنُنِي ؟ قَالَ : مَا تُرِيدُ ؟ قَالَ : تَرْهَنُنِي نِسَاءَكُمْ، قَالَ : أَنْتَ أَجْمَلُ الْعَرَبِ، أَنَرْهَنُكَ نِسَاءَنَا ؟ قَالَ لَهُ : تَرْهَنُونِي أَوْلَادَكُمْ، قَالَ : يُسَبُّ ابْنُ أَحَدِنَا، فَيُقَالُ : رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ، وَلَكِنْ نَرْهَنُكَ اللَّأْمَةَ - يَعْنِي السِّلَاحَ -، قَالَ : فَنَعَمْ، وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ، وَأَبِي عَبْسِ بْنِ جَبْرٍ، وَعَبَّادِ بْنِ بِشْرٍ، قَالَ : فَجَاءُوا فَدَعَوْهُ لَيْلًا فَنَزَلَ إِلَيْهِمْ، قَالَ سُفْيَانُ : قَالَ غَيْرُ عَمْرٍو : قَالَتْ لَهُ امْرَأَتُهُ : إِنِّي لَأَسْمَعُ صَوْتًا كَأَنَّهُ صَوْتُ دَمٍ، قَالَ : إِنَّمَا هَذَا مُحَمَّدُ بْنُ مَسْلَمَةَ، وَرَضِيعُهُ، وَأَبُو نَائِلَةَ، إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ لَيْلًا لَأَجَابَ، قَالَ مُحَمَّدٌ : إِنِّي إِذَا جَاءَ، فَسَوْفَ أَمُدُّ يَدِي إِلَى رَأْسِهِ، فَإِذَا اسْتَمْكَنْتُ مِنْهُ فَدُونَكُمْ، قَالَ : فَلَمَّا نَزَلَ نَزَلَ وَهُوَ مُتَوَشِّحٌ، فَقَالُوا : نَجِدُ مِنْكَ رِيحَ الطِّيبِ، قَالَ : نَعَمْ تَحْتِي فُلَانَةُ هِيَ أَعْطَرُ نِسَاءِ الْعَرَبِ، قَالَ : فَتَأْذَنُ لِي أَنْ أَشُمَّ مِنْهُ، قَالَ : نَعَمْ فَشُمَّ، فَتَنَاوَلَ فَشَمَّ، ثُمَّ قَالَ : أَتَأْذَنُ لِي أَنْ أَعُودَ، قَالَ : فَاسْتَمْكَنَ مِنْ رَأْسِهِ، ثُمَّ قَالَ : دُونَكُمْ، قَالَ : فَقَتَلُوهُThe Shaykh : By Allah, this is a fool. His wife warns him and says: This is the sound of blood, and he allows these men, who have swords with them, to enter. Praise be to Allah, when destiny comes, it blinds the eyes.
In this hadith is evidence for a benefit:
It is that it is permissible for a person to speak words which, had he not been trusted, would have been apostasy, because his speech is a defect against the Prophet (peace and blessings be upon him), but he had asked the Messenger of Allah (peace and blessings be upon him) for permission to say what he would say, and he gave him permission.
This is of the same kind as the action of Nu'aym ibn Mas'ud with Abu Sufyan and Quraysh, where he spoke about the Prophet (peace and blessings be upon him) until the pledge was established between these and those.