Explanation of the words of Imam al-Nawawi (may Allah have mercy on him) regarding what he quoted: "
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The Shaykh : A person should not use a bone for cleaning himself after relieving himself. Using bones for this is a crime against the jinn and an aggression upon them, because the Prophet (peace and blessings be upon him) forbade us from using bones for cleaning and said: Mishkat al-Masabih 350 The jinn find bones to be the most abundant in meat. The bones from which we eat the meat and then throw away on the ground, the jinn find them covered in meat and eat them. So if someone uses one for cleaning, he has committed an aggression against them and disgusted them. It is feared that they will harm him if he harms them in this way. In any case, on the Day of Resurrection, retribution will be taken for the oppressed from the oppressor from the good deeds of the oppressor, unless those are exhausted, in which case the sins of the oppressed will be taken and placed upon him. The Prophet (peace and blessings be upon him) said: Who is the bankrupt one who has nothing? They said: The one who has nothing. He said: A great, enormous [debt] Everything that cannot be lost; it is necessary that retribution be taken for the oppressed from the oppressor. However, if the oppressed takes his right in this world and curses the oppressor to the extent of his oppression, and Allah answers his supplication in that, then he has taken retribution from himself before he dies. Because the Prophet (peace and blessings be upon him) said to Mu'adh ibn Jabal: Sahih Muslim 19a So the oppressed may curse his oppressor, and Allah may answer his supplication. And in that case, the taking of retribution from him ends in this world. But if he remains silent and does not pardon his brother, then retribution will be taken for him from him in the Hereafter. And success is from Allah.
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions.
the provision of your brethren among the jinn
إنها زاد إخوانكم من الجنWho do you consider to be the bankrupt among you?
من تعدون المفلس فيكم؟The bankrupt one is the one who has no dirham and no goods
المفلس من لا درهم عنده ولا متاعNo, the bankrupt one is the one who comes on the Day of Resurrection with good deeds like mountains
لا، المفلس من يأتي يوم القيامة بحسنات أمثال الجبالHe comes having struck this one and insulted that one and taken the wealth of this one, so this one takes from his good deeds, and this one from his good deeds, and this one from his good deeds. If anything remains of his good deeds, otherwise their sins are taken and placed upon him, then he is thrown into the Fire
فيأتي وقد ضرب هذا وشتم هذا وأخذ مال هذا، فيأخذ هذا من حسناته هذا من حسناته وهذا من حسناته، فإن بقي من حسناته شيء وإلا أخذ من سيئاتهم فطرحت عليه ثم طرح في النارBeware of the supplication of the oppressed for there is no barrier between him and Allah.
اتق دعوة المظلوم فإنه ليس بينها وبين الله حجابThe reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions.