Continuation of the explanation of the statement of Imam al-Nawawi (may Allah have mercy on him) regarding what he quoted: "."

The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
We have previously discussed this hadith, most of it, the commands in it, and some of the prohibitions. We previously discussed wearing a gold ring, the prohibition of it, and we said: This is forbidden for men. It is forbidden for a man to wear a gold ring or a ring gilded with gold.
And we mentioned: .
As for women, it is permissible for them to wear gold rings and bracelets, and to wear whatever they wish of it, except if it reaches the limit of extravagance, for extravagance is not permissible, by the saying of Allah the Exalted: .
He said in this hadith:
As for gold vessels, they are more severe and more severe. The prohibition of them is established from the Prophet (peace and blessings be upon him), where he said: .
As for the red saddle blankets: they are like a pillow, cotton is placed in their stuffing, and a piece of silk is placed on it—meaning on this cotton—and it is tied to the saddle of a horse or to the hump of a camel so that the rider sits on it to rest.
And likewise the bows and others, for they are all types of silk, and they are forbidden for men. It is not permissible for a man to wear silk, nor to sit on it, nor to spread it out, nor to wrap himself in it.
As for a woman, it is permissible for her to wear silk, because she needs adornment and beautification, as Allah the Exalted said: Men are not brought up in adornment nor raised in it, because they are in need of their manliness regarding adornment and beautification with these things.
As for a woman spreading silk out, wrapping herself in it, and sitting on it, the scholars differed on this. Some prohibited and forbade it, and argued with the generality of this hadith: , and said: A woman is permitted to wear silk because of her need for it, but as for spreading it out, she has no need to spread silk out. And this opinion is closer than the opinion of absolute permissibility, meaning: silk is permissible for women absolutely, because the ruling revolves with its cause, existing or absent, and Allah grants success.