The ruling on a pilgrim removing his ihram garments
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Question:
Some pilgrims arrived by sea, so they entered the state of ihram from the miqat. When they reached Jeddah, they removed their ihram garments, stayed for a few days, and then entered ihram again from Jeddah. What is required of one who does such a thing?
Answer:
He remains in his state of ihram, and removing the ihram garments does not make him in a state of halal (permissible). Rather, it is due to his ignorance. He must continue in the ihram he entered from the miqat. Removing the ihram garments does not make him in a state of halal, and he owes nothing if he was ignorant. He owes nothing because of his ignorance, because the Prophet (peace and blessings be upon him) said to a man who had entered ihram wearing a stitched garment and applying perfume: He did not order him to pay an expiation because of his ignorance. So, the one who removed the garments and wore a stitched garment, or a turban on his head, owes nothing, and he remains in his ihram because of his ignorance.
As for if he knows that this is not permissible for him and did it out of negligence, then he owes an expiation for wearing the stitched garment, and for covering his head, if he covered his head. The expiation is fasting for three days, or feeding six poor people, half a sa' (a dry measure of about 3 kg) for each poor person, or slaughtering a sheep, for the wearing of the stitched garment, and likewise for the head covering, along with repentance and seeking forgiveness.
Likewise, the Prophet (peace and blessings be upon him) ordered Ka'b ibn Ujr when he ordered him to shave his head, he ordered him to expiate with this expiation. The scholars mentioned that the ruling on wearing a stitched garment, covering the head, applying perfume, and cutting the nails is the same as the ruling on shaving the hair, in which the aforementioned expiation applies. It is fasting for three days, or feeding six poor people, half a sa' (a dry measure of about 3 kg) of the local staple food for each poor person, such as dates, wheat, rice, barley, or the like, or slaughtering a sheep. A seventh of a camel or a seventh of a cow takes its place.
If he had a wife and had intercourse with her, he has invalidated his Hajj. He must complete his Hajj as a defective Hajj. It is obligatory for him to complete his Hajj, then make up another Hajj in the future in place of the Hajj he invalidated. He must also sacrifice a camel, to be slaughtered in Makkah for the poor, because of his bad deed. Yes.
The presenter: May Allah reward you with good.
Some pilgrims arrived by sea, so they entered the state of ihram from the miqat. When they reached Jeddah, they removed their ihram garments, stayed for a few days, and then entered ihram again from Jeddah. What is required of one who does such a thing?
Answer:
He remains in his state of ihram, and removing the ihram garments does not make him in a state of halal (permissible). Rather, it is due to his ignorance. He must continue in the ihram he entered from the miqat. Removing the ihram garments does not make him in a state of halal, and he owes nothing if he was ignorant. He owes nothing because of his ignorance, because the Prophet (peace and blessings be upon him) said to a man who had entered ihram wearing a stitched garment and applying perfume:
Remove your stitched garment, wash off the trace of the perfume, and do in your 'Umrah what you were doing in your Hajj
اخلع عنك الجبة، واغسل عنك أثر الخلوق، واصنع في عمرتك ما كنت صانعًا في حجكAs for if he knows that this is not permissible for him and did it out of negligence, then he owes an expiation for wearing the stitched garment, and for covering his head, if he covered his head. The expiation is fasting for three days, or feeding six poor people, half a sa' (a dry measure of about 3 kg) for each poor person, or slaughtering a sheep, for the wearing of the stitched garment, and likewise for the head covering, along with repentance and seeking forgiveness.
Likewise, the Prophet (peace and blessings be upon him) ordered Ka'b ibn Ujr when he ordered him to shave his head, he ordered him to expiate with this expiation. The scholars mentioned that the ruling on wearing a stitched garment, covering the head, applying perfume, and cutting the nails is the same as the ruling on shaving the hair, in which the aforementioned expiation applies. It is fasting for three days, or feeding six poor people, half a sa' (a dry measure of about 3 kg) of the local staple food for each poor person, such as dates, wheat, rice, barley, or the like, or slaughtering a sheep. A seventh of a camel or a seventh of a cow takes its place.
If he had a wife and had intercourse with her, he has invalidated his Hajj. He must complete his Hajj as a defective Hajj. It is obligatory for him to complete his Hajj, then make up another Hajj in the future in place of the Hajj he invalidated. He must also sacrifice a camel, to be slaughtered in Makkah for the poor, because of his bad deed. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.