What should one do if he did not perform the Tawaf of Ifadah, knowing that he performed the Farewell Tawaf with the intention of the Farewell?
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The questioner : A man left Makkah without performing the Tawaf of Ifadah, knowing that he had performed the Farewell Tawaf with the intention of the Farewell. What is required of this man?
The Shaykh : Yes, it is obligatory for this man now to go to Makkah, enter the state of ihram for 'Umrah, perform tawaf and sa'y, and shorten his hair. Then he must perform the Tawaf of Ifadah. The previous Farewell Tawaf is of no value because it was before the completion of the Hajj rites.
Here is a matter that people should be aware of. When people issued the ruling that delaying the Tawaf of Ifadah suffices for the Farewell Tawaf, they fell into this problem mentioned by the questioner: when they travel, they intend with the tawaf what? The Farewell, not the Tawaf of Ifadah.
So I say: If one delays the Tawaf of Ifadah until the time of departure and travel, it does not fall outside of three cases:
That he intends the Tawaf of Ifadah alone, or the Farewell Tawaf alone, or that he intends both together.
If he intends the Tawaf of Ifadah alone, it is valid, and the Farewell Tawaf is dropped from him, just as the greeting of the mosque is dropped if a person enters and prays an obligatory prayer.
And if he intends the Farewell Tawaf alone, it does not suffice for the Tawaf of what? The Ifadah.
And if he intends both together, he obtains both. For this reason, we should alert the general public that if they delay the Tawaf of Ifadah, they should intend with it either the Tawaf of Ifadah, or the Ifadah and the Farewell. As for if they intend the Farewell alone, that does not suffice for them. Yes.
The questioner : ... .
The Shaykh : Before the jamarat.
The questioner : ... .
The Shaykh : Meaning he threw after?
The questioner : ... .
The Shaykh : Yes, it is obligatory for this man now to go to Makkah, enter the state of ihram for 'Umrah, perform tawaf and sa'y, and shorten his hair. Then he must perform the Tawaf of Ifadah. The previous Farewell Tawaf is of no value because it was before the completion of the Hajj rites.
Here is a matter that people should be aware of. When people issued the ruling that delaying the Tawaf of Ifadah suffices for the Farewell Tawaf, they fell into this problem mentioned by the questioner: when they travel, they intend with the tawaf what? The Farewell, not the Tawaf of Ifadah.
So I say: If one delays the Tawaf of Ifadah until the time of departure and travel, it does not fall outside of three cases:
That he intends the Tawaf of Ifadah alone, or the Farewell Tawaf alone, or that he intends both together.
If he intends the Tawaf of Ifadah alone, it is valid, and the Farewell Tawaf is dropped from him, just as the greeting of the mosque is dropped if a person enters and prays an obligatory prayer.
And if he intends the Farewell Tawaf alone, it does not suffice for the Tawaf of what? The Ifadah.
And if he intends both together, he obtains both. For this reason, we should alert the general public that if they delay the Tawaf of Ifadah, they should intend with it either the Tawaf of Ifadah, or the Ifadah and the Farewell. As for if they intend the Farewell alone, that does not suffice for them. Yes.
The questioner : ... .
The Shaykh : Before the jamarat.
The questioner : ... .
The Shaykh : Meaning he threw after?
The questioner : ... .