The Meaning of the Saying of the Prophet (peace and blessings be upon him): “Take her back until she becomes pure, then she menstruates, then she becomes pure, then divorce her”
Machine translationRead the Arabic original
The meaning of his saying (peace and blessings be upon him): “Take her back until she becomes pure, then she menstruates, then she becomes pure, then divorce her”]
Your Eminence! Regarding the hadith of Ibn 'Umar (may Allah be pleased with him) when he divorced his wife, the Messenger of Allah (peace and blessings be upon him) said to 'Umar’s father when he divorced her while she was menstruating: “Take her back until she becomes pure, then she menstruates, then she becomes pure, then divorce her” How is the Sunnah divorce performed? Is it after one menstruation or two, based on this hadith?
This hadith indicates that if he divorces her during menstruation, it is made difficult for him,And it is said: he should not divorce her in the period of purity following the menstruation in which he divorced her, until she menstruates a second time and then becomes pure, but this is not on the basis of obligation,Because in some wordings of the hadith it says: let him take her back,Then: let him divorce her while she is pure or pregnant, and repetition is not beneficial, but if the mufti or judge sees that he should be strict with this divorcer and prevent him and detain him until she becomes pure from the second menstruation, that is better, otherwise if he divorces after the purity from the menstruation in which the divorce took place, the divorce is valid.
Your Eminence! Regarding the hadith of Ibn 'Umar (may Allah be pleased with him) when he divorced his wife, the Messenger of Allah (peace and blessings be upon him) said to 'Umar’s father when he divorced her while she was menstruating: “Take her back until she becomes pure, then she menstruates, then she becomes pure, then divorce her” How is the Sunnah divorce performed? Is it after one menstruation or two, based on this hadith?
This hadith indicates that if he divorces her during menstruation, it is made difficult for him,And it is said: he should not divorce her in the period of purity following the menstruation in which he divorced her, until she menstruates a second time and then becomes pure, but this is not on the basis of obligation,Because in some wordings of the hadith it says: let him take her back,Then: let him divorce her while she is pure or pregnant, and repetition is not beneficial, but if the mufti or judge sees that he should be strict with this divorcer and prevent him and detain him until she becomes pure from the second menstruation, that is better, otherwise if he divorces after the purity from the menstruation in which the divorce took place, the divorce is valid.